Tag Archives: Cosmic Form

Bhagavad Gita( Topic-wise)Pt15

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Part 14

Part 16

6 Moksha 6-1 Preparation 6-1-2 Preparatory Action 6-1-2-13 Devotee of Cosmic-form 11(53 to 55), 10 (8 to 11)
6-1-2-13-1: 11(53 to 55) In chapter 11, Sri Krishna has shown His cosmic form to Arjuna for which he was temporarily given supernatural (wisdom) eyes by Sri Krishna. It means that ordinary eyes cannot appreciate the cosmic form of God. Rituals, austerities, and sacrifices themselves cannot earn the capacity to appreciate the cosmic form. Eyes of wisdom are required which can be acquired by sustained sadhana. Sri Krishna glorifies such sadhanas by belittling rituals, austerities, and sacrifices. It is a scriptural method to glorify a thing. It does not mean that belittled things are unimportant. They are important in their own rights. It is contextual. Bhakti is glorified as a sadhana of rejoicing cosmic form of God. Undivided devotion and a fervent desire to know God. Desire in a pure mind bereft of six enemies. With the sharpening of knowledge, a seeker merges with God. There is no separation between the devotee and the God. God is not a means, not an end. God is accomplished (Siddha) The removal of separation is the merger. It is a cognitive transformation with no physical change.

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Bhgavad Gita (Topic-wise) Part 3

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                                                                                                                    Part 2

                                                                                                                    Part 4

4 Isvara

4-1 Avatara 4(1 to 9,14)
Though the main theme of the Gita is jnana yoga, Sri Krishna introduces the topic of Avatara, which is a unique concept in Vedic tradition. He wants to say, nay to remind Arjuna that He is an incarnation (Avatara) of God and has descended on earth to impart the (Vedic) teaching, which is very ancient, as old as creation. The teaching is eternal and cannot be out of date. In the process, He describes the history of the teaching. It was imparted to Lord Sun who gave it to Manu who taught it to Ikshavaku. It is kshatriya tradition different from Brahmin tradition. Sri Krishna and Arjuna are kshatriyas. The royal sages possessed the knowledge handed down from generation to generation. Due to the long passage of time, it was lost in the world. He is giving this teaching to Arjuna as he is a friend and a devotee and through him, this highest and secret teaching will be revived because the purpose of Avatara is to protect the teaching and the humanity. When Arjuna queries that Sri Krishna’s birth is much after the sun, it is clarified that as an Avatara He has many births, and He knows all the births whereas a human being does not know. His birth is different from a human birth. Continue reading →

QUESTIONS NOT RAISED OR ANSWERED – Part 2

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It is about 40 days ago I had posted the first part posing what I thought would be questions that will interest many readers.

Shri Panigrahi and Shri Peter have been kind to respond giving their observations. I am grateful to them for their comments.

I do not know why there are not many more reactions. The reasons could vary from the reader profile, website personality to flippancy of the questions. But as you may have already anticipated, there cannot be ‘the one correct answer.’ There can only be  different views.  So without going into much elaboration, I shall spell out my thoughts for the answers. Continue reading →

QUESTIONS NOT RAISED OR ANSWERED – Part 1

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[Here are three questions that I did not come across a seeker raising them. Nor did I find any teacher discussing directly those specific issues and answering them in a logical way. Maybe my literature search is incomplete, I admit. Before I go on to provide my replies to these questions, I will very much appreciate to know the reactions / thoughts of the interested / knowledgeable readers – ramesam.]

The Questions:

A.  Bhagavad-Gita related: Continue reading →