Simply wanting to become enlightened is of no use unless one understands that this means the acquisition of Self-knowledge. Swami Dayananda explains this:
“With so many concepts of mokSha available, a mere desire for mokSha is not good enough. It must be converted into jij~nAsA, a desire to know. This is very important. This conversion means recognizing the fact that mokSha is in the form of knowledge, which is to be gained here in this life. So mokSha is not later or elsewhere.
“Conversion of one’s desire for mokSha into jij~nAsA implies a certain cognitive change. To begin with, one has some idea about mokSha, which may not be more than a belief. When one thoroughly exposes oneself to the teaching, there is the possibility of discerning that the mokSha is in the form of knowledge alone and not in any other form.” [vivekachUDAmaNi – Talks on 108 Selected Verses, Swami Dayananda Saraswati, Sri Gangadharesvar Trust, 1997. No ISBN. Purchase from http://books.arshavidya.org/]
As I have put it elsewhere:
“The Self is already ‘enlightened.’ There is nothing that can or need be done to alter this fact. The problem is simply the mind and, in its ignorance, the identification with something limited, be it mind, body, role or whatever. Accordingly, to remove that ignorance, knowledge is needed and this process is all at the level of mind in the phenomenal world. When sufficient knowledge has been acquired, the ignorance is dissolved and the mind realizes that already existent truth. But nothing has actually changed. Continue reading →
VEDĀNTA the solution to our fundamental problem by D. Venugopal
Part 47 begins the explanation of the mahAvAkya ‘tat tvam asi‘. It first deals with the ‘direct’ (vAchyArtha) meaning. The 3 indicators (lakShaNA-s) for deriving the implied or intended meaning (lakShyArtha) of a word are then examined.
There is a complete Contents List, to which links are added as each new part appears.
“I have a message to the West as Buddha had a message to the East” – Vivekananda.
“Once more the world must be conquered by India. This is the dream of my life, and I wish that each one of you who hear me today will have the same dream in your minds, and stop not until you have realised the dream.”
Ramakrishna Mission never transcended ethnicity in any absolute sense; instead, its distinctive teachings and structure brought it into complex negotiations with the various cultures it encountered, in India and in the West… Śaṅkara the Missionary.Continue reading →