Overview of Western Philosophy – Part 16

(Read Part 15 of the series.)

Conclusion
So, do any of these philosophies provide us with the answer for which we are looking? It has been a very cursory overview and obviously much has been omitted, particularly the ideas of more recent philosophers. Again I must remind the reader that I have not studied all of these philosophers and my findings are the result of reading histories, dictionaries and overviews and of research on the Internet. I have extracted only those ideas that seemed relevant.

Philosophers typically take an interest in many areas, even if they concentrate principally on one or two and they often devote much effort to supporting, or more frequently refuting, the ideas of their predecessors. If you should attempt to go into any significant detail on any aspect of what has been outlined above, you would soon find yourself reading many books and studying often complex arguments on all sides of the issue. All that I have attempted to do was to find some relevant ideas and I have to say that none of the ones that I discovered seem entirely appropriate for today’s society.

Somehow, they leave a feeling of incompleteness or even emptiness. Maybe they provide excellent guidelines for discriminating between potential course of action in a specific situation but there is no overall sense of purpose and meaning. If I want to know whether I ought to go out to the cinema or visit my ageing grandmother, there is much material to provide guidance – in fact, I could decide to stay in and read all about it for the next few weeks instead of going anywhere. But when it comes to giving me a raison d’être for my life, it seems that, unless I adopt a religious outlook and acquire faith in a heaven and hell, then I am left with little of substance. Continue reading

Overview of Western Philosophy – Part 2

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(Read Part 1 of the series.)

Part 2 – Metaphysics

Metaphysics, as the study of the questions of ‘life, the universe and everything’ is known, fell out of vogue in the twentieth century, when the attitude arose that most of what had previously been thought to be intransigent problems were not really problems at all but arose through our inability to formulate the problem correctly. Once we used language properly, it was argued, the difficulties would disappear. Many recent philosophers have not even addressed the sort of fundamental questions that are being asked on this site. In this respect there is a similarity with science. There was a time when an enquiring mind could range over the entire domain of what is now thought of as ‘science’, becoming expert in many areas and making new discoveries. The amount of material that was written down and accepted as proven was minimal. Over the past few centuries, the rate of investigation and discovery has accelerated and it is now possible to conduct novel research in only a tiny area of specialisation. In the 3rd Century BC, Aristotle’s multi-disciplined enquiries have already been noted. By the 20th Century, most of the philosophy in England was devoted to analysing the meanings of sentences! Continue reading

Q.360 – Suffering

OLYMPUS DIGITAL CAMERAQ: I have tried several spiritual paths and I was always stopped in my search by this question: How do we explain suffering?. Why does all pervading, partless, actionless Consciousness create, allow, dream of Auschwitz? Surely Consciousness could do better than this?

Answers are provided by: Ted, Martin, and Sitara. For answers by Dennis, see Q.24 and Q.33 and Q.62 and Q.120 and Q.294.

A (Ted): Your question is certainly understandable. It is the same question just about everybody has at an early stage in their spiritual understanding. It is based on a fundamental erroneous assumption we make about the nature of reality due to the conditioning we receive either directly from religion or indirectly from the religious beliefs that undergird the generally accepted perception of reality that informs the society.

 Our mistaken assumption is that awareness is an anthropomorphic (i.e. human-like) entity who has some overarching personal agenda and is orchestrating—or at least overseeing—the activities and events transpiring in the world with a vested interest in their nature and results. But this is not the nature of awareness. Continue reading