‘shruti’ support for ‘eka jIva vAda’

eka jIva vAda – Part VI

boxing  ‘eka jIva vAda,’ the Doctrine that says “I Alone Am” is a perpetually  fascinating as well as a perplexing topic in Advaita. It has been debated at many Non-dual discussion fora in the past, both online and offline. Enthusiastic seekers no doubt will continue to do so in the future, if for nothing else, at least as a part of their manana (reflection on the shruti vAkya learnt by them about jIvabrahmaikatva (Identity of the individual and brahman). We are no exception here at this site, thanks to the indulgence from Dennis.

Even though neither Dennis desired nor I anticipated, willy-nilly another round of discussion on ‘eka jIva vAda‘ got opened up triggered by a few observations Dennis made at his latest Post on “Q.394 – Becoming One.” First he raised a few questions, then two, and then one more. The last question was the inevitable left hook: What are the “scriptural references for EJV?”

That’s off my kilter. I jumped out of the rink. Had to look for succour. Fortunately there is help available from redoubtable experts, highly knowledgeable Advaitins. Instead of presenting them in the ‘Comments’ section of the thread, I felt that their answers to the query deserve to be posted as a separate Blog.

I am very grateful to Shriman LalitAlAlitaH, Shri Venkataraghavan and Shri Praveen Bhat for their kind and prompt response and for their ready consent to letting me post their views here. Continue reading

Foundation Sources for Advaita

Below is a compilation of two dozen + one of the Mantra-s/shloka-s from various shruti /smriti sources which form the Basic Foundation for the Concepts of Advaita. The selection is arbitrary and purely based on what appealed to me to be significant. Other learned seekers may like to add to or delete from or suitably emend this list in order to make it comprehensive and authentic. If any authoritative lists are already available in public domain (preferably online), a reference and a link to them will be appreciated. Continue reading