Mulavidya – Real or Unreal? IV

 

70. Lot has been said so far; false allegations and baseless surmises were brought to light; statements factually incorrect were exposed; citations substantiating certain statements were shown to be out of context and in some cases self-defeating; statements attributed to Swamiji, but not found in the originals were discovered; incomplete and incorrect understanding of not only Śan@kara and Swamiji but also the views of traditionalists were enumerated; quotations made partially and out context were pointed out; issues raised, even though extraneous to the admitted scope were reviewed; withholding of complete facts and resort to partial reporting were singled out; how finding fault in Swamiji amounts to finding fault in Śan@kara was shown; translations not faithful to the original were pointed out; self-contradictory statements were laid bare; most important of all, how not a single ground of Swamiji against the tenability of Mūlāvidyā is controverted, was shown; however, what is yet to be shown is the final outcome of the question – fidelity to Śan@kara, admitted to be the main focus of M’s paper. In this regard attention of readers is drawn to the following statements of M. Continue reading

Mulavidya – Real or Unreal? ll

Claim against Swamiji (SSS)
 Big fuss on whether avidya =mAyA
·           Swamiji does not like tarka or reasoning
·           Swamiji does not admit of avidyA in deep sleep
·           Swamiji does not endorse prakarana works, as he says they are not written by Shankara
·           Swamiji claims no role for bhakti in the advaita tradition
·           Swamiji does not accept that an enlightened soul may still suffer the consequences of past deeds
·           Swamiji advocates learning from books only, and being self taught without a teacher
·           Swamiji overuses the phrase adhyAropa-apavAda giving the impression it his discovery
·           Swamiji is not of the tradition
·           Swamiji claims he is right and everyone else is wrong

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Mulavidya – Real or Unreal? – I

INTRODUCTION

As S.K. Ramachandra Rao relates in his Introduction to Sw. Satchidanandendra’s book ‘Salient Features of Shankara’s Vedanta’ ( a translation of ‘Shankara-Vedanta-Prakriye’ in Kannada language), the Swami decided to find out for himself what the real tradition of Shankara and the latter’s contributions to it had been, since he had suspected for some time that the former had been misrepresented by later advaitins. This desire took form in the way of a monograph he wrote in Sanscrit in 1929 with the title of ‘Mulavidya -nirasa. ‘He applied himself diligently to repeated study of Shankara’s works (Bhashyas on the three Prasthanas) for several years to convince himself that the sub-commentaries (of Vacaspaty Misra and Padmapada) had not done justice to the great master… It was in the year 1920, a year after his wife passed away, that he felt called upon to take this as a mission in his life’. Continue reading