In defence of Osho

Comment by ‘Jack Shiva’:

Dear James Schwartz,

I read your essay “The Horse`s Mouth” and wrote a few comments about some of the passages.

“It so happens that the Osho people, in spite of the fact that most of them spent long periods in India, had virtually no knowledge of Vedic spiritual culture even though they paraded around in red clothing…much to the consternation of the locals…and called themselves ‘neo-sanyassis’ which translates as ‘new renunciates.’ Renunciation is a tried and true Vedic spiritual idea but in this case it is not clear what was actually being renounced.”

Osho had a different concept of sannyas, in which the renounciation would be of the ego , and not the world as in traditional sannyas. Although this kind of rebalancing of the worldy and spiritual lives has been quite a common theme with many gurus of the last century.

When Osho initiated his first disciples in 1970, he gave this talk at the end of a meditation camp in Mt Abu: Continue reading

Belief

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Belief can be a dangerous thing, as Galileo discovered to his dismay early in the 17th century, when he was denounced to the Inquisition because of his claim that the earth went around the sun and not vice versa. Unfortunately for him, the Catholic Church was committed to the opposite belief so he never stood a chance. Nowadays, of course, we know better and happily acknowledge that Galileo was correct, despite the fact that everyone still talks about sunrise and sunset!

(Although I did not have it in mind when I began this blog, I should mention here in case anyone is not already familiar with it, that this is a frequently encountered metaphor for the change that occurs upon self-realization. Just as we recognize the truth of heliocentricity, yet still talk as if the Sun revolved around the Earth, so the realized man still acts as though he lives in a dualistic world, even though he now knows that everything is Brahman.) Continue reading

Creator and Created

OLYMPUS DIGITAL CAMERAI am the light that is above them all, I am the all,

and the all came from me and the all attained to me.

Cleave a piece of wood and I am there;

lift up the stone and you will find me there.

You can find thousands of sayings like this in the Upanishads, in the Gita, in Buddha, but you cannot find a single parallel in the Old Testament. So which scriptures has Jesus come to fulfill? He has come to fulfill some other scriptures, some other traditions. This saying is absolutely Vedanta, so try to understand first the standpoint of Vedanta, then you will be able to understand this saying.

Jesus was born as a Jew, lived as a Jew, died as a Jew – but this is only as far as the body is concerned; otherwise Jesus was a pure Hindu. And you cannot find a purer Hindu than Jesus, because the base of Upanishadic religion is his base. He created the whole structure on that base, so try to understand what that base is. Continue reading

Belief – a dangerous thing

Belief can be a dangerous thing, as Galileo discovered to his dismay early in the 17th century, when he was denounced to the Inquisition because of his claim that the earth went around the sun and not vice versa. Unfortunately for him, the Catholic Church was committed to the opposite belief so he never stood a chance. Nowadays, of course, we know better and happily acknowledge that Galileo was correct, despite the fact that everyone still talks about sunrise and sunset!

(Incidentally, this is a frequently encountered metaphor for the change that occurs upon self-realization. Just as we recognize the truth of heliocentricity, yet still talk as if the Sun revolved around the Earth, so the realized man still acts as though he lives in a dualistic world, even though he now knows that everything is Brahman.)

Belief is so often treated by the believer as if it were true knowledge, instead of simply a strongly (and often wrongly!) held opinion. We really ought to know better, given the history of such mistaken, scientific views as the theories of phlogiston and ether. If the most brilliant scientists can be wrong, so can we! Continue reading