The above are some of the questions that all curious and observant persons ask at one time or another. Those very questions are at the base of all human investigation – be it a scientific quest or a philosophical contemplation. Continue reading →
The unequivocal and uncompromising declaration of Advaita is that ‘Nothing is ever born; there is no creation.’
If so, what is ‘all this’ that we see?
Well, if such a question arises, the scriptures invoke the IkShaNa shruti – to explain creation. It is just a conceptual model – a fact which the shruti itself affirms. A throb in brahman is said to have engendered a formless Hiranyagarbha, as the Creator, whose thought then projects a world. Sage Vasishta explains very clearly in the Chapter on Origination in Yogavasishta that “Hiranyagarbha is born within the Supreme Self. He has no form. His body comprises his mind only. There is no physical body for him. The five fundamental elements are born from Hiranyagarbha through his mentation (thought process). Hence the five elements and the subsequent products arising out of them like the gross worlds do not have reality. They lack Beingness. They are not really born. They are like the horns of a rabbit.”
While answering the question of “What is this universe?” the physicists too figured out from their calculations a similar mechanism. What they find is that there is a high probability of a vacuum fluctuation in an absolutely quiescent thermodynamic equilibrium giving rise to a single conscious brain (mind) within it rather than the entire gamut of universes, galaxies, livable planets, living creatures. us and so on. Continue reading →
Let’s discuss the possibility that Brahman is nityaptasvarupa, no exceptions. Let’s talk about what it means to truly live from a place where Brahman is all that is – our ideas, experiences, loves, violence. I’ll start with some of the comments made on a previous post, ‘Consciousness of Choice’, because let’s face it, Dennis made some great points!
This article was previously published in two parts on the Beyond Advaita blog maintained by our Dr. Ramesam Vemuri, in continuation of an ongoing series of articles exploring the relevance to Advaita of some of the latest research in theoretical physics. Science is converging to a view that no description of reality can be complete without the observer, and that so-called “objective reality” is really more of a holographic illusion than anything truly solid or substantial. Today’s scientists are busy trying to tease apart Maya’s tricks to see how this illusion works. Leonard Susskind’s theory of Black Hole Complementarity (BHC) — the topic of this article — provides a good example of this driving curiosity in action.
The 53 min long Physics Video on “Illusion of Time” is now available on Youtube.
If you have not already seen it, you should not miss as a Vedantin.
Please watch it to know the latest developments in Physics on What is Time, Time travel etc. What does “Now” mean is covered from about 20th minute to 32nd minute. There is nothing like a ‘past’ that has given way to the ‘present’ in absolute one dimensional time.
As Dr. Albert Einstein said: “The distinction between past, present and future is only an illusion, however persistent. (In a letter to Michelangelo Besso, 21 March 1955).
One aspect not covered in the Video is this: It is easy to imagine for any one that the present “now” (at this moment) can develop into any number of different possible scenarios in the “future.” Each such possibility could happen in one or the other universe out of multiple universes (H. Everett’s hypothesis). Similarly then, because of time symmetry in physical laws, one can imagine that the present “now” (as an outcome) has multiple possibilities in the past. (One strange consequence is one can never be sure that one is definitely the child of only a specific couple!).