Q: There are moments when I think I am the one that is creating my world with my specific positive thoughts – is that true?
Or is it the concsiouness bringing me those positive thoughts or negative thoughts? I know that I don’t have to ask for anything because in that way there is an infinite possibility of something fresh and new and totally different.
How do I pray? In silence only doing meditation?
A (Sitara): Yes, it is true. Your experiences (positive as well as negative ones) are constructs of your mind. The question is, what do you do with this information?
It seems that all of your questions are about, how to get a different life. For that you would like to know the mechanism of what in New Age (or Yoga, magic etc.) is called materialization of things, events, persons etc. Continue reading →
In the previous extract from her talks to London students, Swāminī Ātmaprakāśānanda, laid out a more liberating vision of Íśvara – liberating in the sense that it gets away from the old man in the sky image or some force-field etc. From the perspective of traditional advaita vedānta Íśvara is seen as the sum total of the universal natural law and order.
“Every natural law is Īśvara. The law ordaining grace is Īśvara. Action is Īśvara. The results of actionis Īśvara. Merit is Īśvara. Demerit is Īśvara. Pain is Īśvara. Pleasure is Īśvara. Right and wrong action is Īśvara. Punishment for the wrong action is Īśvara. Good is Īśvara. Evil is Īśvara – don’t say that evil is not God. Everything is Īśvara.”
The universal law and order is what determines the fruits of actions. You can’t see this with physical eyes, but you can understand the laws being manifest. Anything done, knowingly, unknowingly, intentionally, unintentionally – however it is done – any action has to result in a reaction, has to cause some effect.
If this be the case, what is the role of prayer or worship? With simple logic and reason Swaminiji once more breaks down resistance to these activities… Continue reading →
Om sahanāvavatu sahanaubhunaktu sahavīryaṃ karavāvahai Tejasvināvadhitamastu mā vidviśāvahai Om śāntiḥ śāntiḥ śāntiḥ
This mantra, found in the Taittiriya Upanishad, is most propitious for recitation before study with the teacher.
Here is one translation: May He protect us both together. May he nourish us both together. May we both acquire strength together. Let our study be brilliant. May we not cavil at each other. Om! Peace! Peace! Peace!
(Translated by Swami Gambhirananda).
Unfolded by a traditional teacher, these simple statements reveal their inner meaning. Continue reading →