On Narada Bhakti Sutras – 6

Part – 5  

We ought to know first what really real Reality is in order to find it. To say so does not make sense either. If we knew the Reality already, what’s the purpose of this struggle?

Obviously, we don’t know the Reality. Still, we can say what reality cannot be.

Vedanta gives us a working definition for reality:

त्रिकाल अबाधितं सत्यम्

Meaning: The Truth is that which exists the same in all three periods of time (past, present and future).  (Not a good definition, but let’s stay with it for now).

Truth should not keep changing from man to man, place to place and time to time. If it is so highly variable, there can never be anything that can be said to be a Reality.

But before proceeding further we have to be aware of one more quality of the mind, the tool with which we investigate. Our mind has a tendency to reify or deify. Continue reading

On Narada Bhakti Sutras – 5

Part – 4 

We have been assessing the reliability of our sensory apparatus – the mind plus the five sensory organs – in the last two Posts. We already discovered that they do not show what exactly exists out there. They may show non-existing things to be existing but we slavishly believe in what they show to us. Let us examine this issue one more time so that you will be free of doubt.

Undoubtedly a chocolate tastes sweet and a hammer dropped on our foot hurts. We find things hot or cold, tall or short, light or heavy and so on. But do these qualities rest within the objects seen out there or do our senses project them on to something which lies there? Is there truly an inherent solidity and physicality to the objects we perceive in our awake state? We seldom ever brood over this issue. Let us do a small experiment to know whether the solid looking stuff we see around really exists or not. Continue reading

On Narada Bhakti Sutras – 4

Part – 3 

At the end of Part – 2, we raised the question “Who am I?” At the end of Part – 3, we introduced the concept of personality in place of “I.”

If I ask you “Who are you?” you may say your name. You may continue, “My parents are … … and I was born on August 15.” You may add, “I am an engineer / a doctor / a carpenter / a driver / an expert / etc.” If you feel patriotic, you may say, “I am an Indian, an American, a Mongolian etc.”

But have you noticed one thing? All the above aspects, which you claim to be “you,” are actually told by somebody else. Your name, parentage or your expertise are all just what you “learnt” and accepted. None of them are known directly by you from your experiencing. Continue reading

On Narada Bhakti Sutras – 3

Part – 2  

We ended the Part – 2 with the questions, “Who exactly am “I”?; and “Is my “mind” the proper and the most efficient instrument for the job I am putting it to?”

Any good workman first examines the efficiency, sensitivity and efficacy of his tools, before using them, for, as experience shows, there could be an unaccounted “instrumental error” that can creep into the conclusions we draw. In a modern laboratory of scientific investigations, calibration of the error from various sources including the tools used is a standard practice.

So let us first find out what is mind, the only tool we have at our disposal, what is its nature, and what are its characteristics. We should be aware of the errors it may introduce and thereby bias the conclusions. Continue reading

On Narada Bhakti Sutras – 2

Part – 1

Towards the end of NBS Part – 1, we had seen that the very presence of another is a cause for fear —  that is to say that the presence of an additional creature other than a ‘me’, in general, is a ‘challenge’ to my own existence. We then asked the question: “But suppose the second entity is a Savior, a Protector, a Godhead?”

That is a very comforting thought. It helps to calm the agitated, perturbed, worried mind. It feels soothing. Yes, comforting.

The idea of a Savior, a loving caring Godhead, gives me a confidence that there is someone out there to look after ‘me’, to take care of my interests, and to see that things work forever in ‘my’ favor.

And suppose, in that Savior, I pack all those qualities that I do not have —  in order to make good for my shortcomings, my weaknesses, my frailties, my infirmities, then I will have a colossal strength at my back. I can rest without a worry. I can sleep peacefully. So let me think of a Super-human, omniscient, omnipotent, Lord as my Protector. Continue reading

On Narada Bhakti Sutras – 1

  Mind is the only tool we have as human beings to investigate and inquire into what is, if anything is, beyond the physical world of objects which we know from our direct perception (pratyaksha pramANa) using the five sensory organs. We want to know “That” which supports this solid looking world and the animate and inanimate creatures populating it. The “driver” for such an enquiry could just be an inborn curiosity or a desire to attain unswerving freedom from unhappiness.

As a matter of fact, we are already accustomed to use our ‘mind,’ without being ever even aware of doing so, for ensuring ‘security,’ which we believe gives us happiness. We have been able to detect certain “patterns” in the world. One is that all things are always changing. As a measure of this change, we ‘invented’ time. So time dimension or factor in the world is known to us only through the mind. Continue reading