9. How does the theory of superimposition in Quantum Physics relate to theory of superimposition in Advaita Vedanta?
The concept of superimposition in Quantum Physics is just that – a concept. It is a good example of what I am speaking about.
We devised the concept of superimposition to explain to ourselves some observed phenomena because the observed things did not seem to fit into the simple cause-effect relationship for which our mind is accustomed to. Let me explain a little. Continue reading →
Science has achieved a lot; and it promises to do so in the future. The spirit of scientific enquiry based on theory and experiment is the bedrock on which humanity has progressed. The humans have this unique thirst to know which set them apart from other conscious beings. The spirit of knowledge and enquiry has made our lives comfortable over so many centuries. It has its own detractors. Science has given us the atom bomb too and the methods of mass destruction. Maybe, science has also equipped us with destroying ourselves. But, the fact remains that scientific enquiry will never stop so long as humans are alive, because the spirit of knowing more about the world is one of the prime movers in the individual and the collective scheme of things. However, there comes a point when the scientists must give up, put their hands up in despair, and shout,’ We cannot go any further’. There are certain edges beyond which everything is in a state of permanent fog and a mist. The author calls them the ‘known unknowns’. The book is a brilliant exposition of these edges of science which are beyond the grasp of the human mind presently. Continue reading →
[An INTERVIEW BY Paula Marvelly – Sixteen searching Questions probing the Depths of Physics and Advaita Vedanta – Responses from Dr. Ramesam Vemuri – 2011] Part – 1, Part – 2
Part 3: Gamma wave synchrony, God Particle and Super String Theory:
6. Returning to the subject of the mind and the brain, what is gamma wave synchrony and how does it tie in with our view of the world?
You see, we are conscious of a world out there and we are also conscious that we are conscious. How does this happen? Where is the seat of consciousness? The ancient Indian sages postulated an invisible entity about the size of the digit of the thumb to be residing in the heart overseeing the bodily functions and also providing consciousness to a human being.
To the extent my knowledge goes, the ancient scriptures did not talk of neurons or equivalent units or the working of the brain. They did, however, talk of nerves. They conceived the nerves to be the conduits of not only the life-forces but also food and other material. They said that all these nerves join in the heart. The Western philosophers, however, use consciousness in a different way. They thought of a soul. Perhaps it was Descartes who identified the pineal gland in the brain as representing the soul. Continue reading →
[An INTERVIEW BY Paula Marvelly – Sixteen searching Questions probing the Depths of Physics and Advaita Vedanta – Responses from Dr. Ramesam Vemuri – 2011]
Paula Marvelly is a Web-designer, playwright and author in search of the Ultimate Truth for over two decades. As a seeker, she carved out a unique path for herself interviewing over fifteen living Advaita teachers from India, Europe and USA and studying the lives of over twenty enlightened women. Her two books published in 2003 and 2005 received rave reviews. Paula’s books are:
The Teachers of One: Living Advaita: Conversations on the Nature of Non-Duality, May 25, 200
Women of Wisdom, 2005 – The Journey of the Sacred Feminine through the Ages.
Paula now maintains a Web Magazine The Culturiumwhich explores the interface between spirituality and the cultural arts.
Part 1: Relation between Modern Physics and Vedanta:
1. How does Quantum Physics or modern Physics in general relate to Vedanta in answering the question about universe?Continue reading →
A sheer Joy of 50 minutes. I was sitting glued to the seat. It’s almost like a Meditation where a ‘you’ dissolves untraceably and seamlessly into each pixel appearing on the screen.
All the super Stars of Physics, both of the past and current times, and their theories are discussed in simple understandable terms. The scientific evidence thus far available points to the inevitable inference that the perceived world is no more than a dream-like virtual reality, with no solidity or physicality to it. Nor do the space and time have true existence. Every object and every event in the universe is equidistant from the One Consciousness that is crafting the projection. Continue reading →
The discussion that follows stems from a comment I made on a recent article in the July NOW Newsletter. This is produced by a group in Australia led by Alan Mann and is a resource for the works of Thomas Traherne, as well as Douglas Harding, John Wren-Lewis and George Schloss.
I publish our email exchanges verbatim, as they occurred, below. Please feel free to add any useful comments!
Regarding your preferred definition of ‘real’ (“The definition of real which I prefer is: actually existing as a thing or occurring in fact; not imagined or supposed.”):
Does a chair exist? As a chair? What if I remove the legs and back; is it still a chair? Was it a chair a year ago, 10, 100, 1000 years ago? What about similar periods in the future? I suggest that it is not the chair that exists at all, it is the wood out of which it is made. (And the same argument applies to the wood over longer timescales.) A ‘chair’ is not real; it is only name and form of wood. Etc. ‘Things’ are not real; no ‘thing’ exists in its own right; it is dependent upon something more fundamental for its existence. And this goes on, all the way back to Consciousness.
The unequivocal and uncompromising declaration of Advaita is that ‘Nothing is ever born; there is no creation.’
If so, what is ‘all this’ that we see?
Well, if such a question arises, the scriptures invoke the IkShaNa shruti – to explain creation. It is just a conceptual model – a fact which the shruti itself affirms. A throb in brahman is said to have engendered a formless Hiranyagarbha, as the Creator, whose thought then projects a world. Sage Vasishta explains very clearly in the Chapter on Origination in Yogavasishta that “Hiranyagarbha is born within the Supreme Self. He has no form. His body comprises his mind only. There is no physical body for him. The five fundamental elements are born from Hiranyagarbha through his mentation (thought process). Hence the five elements and the subsequent products arising out of them like the gross worlds do not have reality. They lack Beingness. They are not really born. They are like the horns of a rabbit.”
While answering the question of “What is this universe?” the physicists too figured out from their calculations a similar mechanism. What they find is that there is a high probability of a vacuum fluctuation in an absolutely quiescent thermodynamic equilibrium giving rise to a single conscious brain (mind) within it rather than the entire gamut of universes, galaxies, livable planets, living creatures. us and so on. Continue reading →
I wrote a Blog Post with the title “How Many Universes Make A Multiverse – The Story of Bhetala” inspired by a story narrated by Sage Vasishta in the first part of the Sixth Chapter: Nirvana in Yogavasishta. The Link to the Post dated Nov 4, 2009 is here. The metaphor described was as follows:
“Think of the universe that we are all living in to be a humongous fruit.
There is a bough with thousands of those fruits.
There is a tree with thousands of such boughs.
There is a wood with thousands of such trees.
There is a mountain with thousands of such woods.
There is an island with thousands of such mountains.
There is a huge globe (mahi peetha) with thousands of such islands.
There is a huge star system with thousands of such globes.
There is a heavenly egg with thousands of such star systems.
There is a sea with thousands of such heavenly eggs.
There is an ocean with thousands of such seas.
Thousands of such oceans will be the waters in the stomach of a man.
That man’s name is Vishnu. Continue reading →