Review of article on Shankara – part 6, and final.

RB (Ramakrishna Balasubrahmanian) continues to take  SSS to task in the final two sections of his article: 5) ‘AVIDYA and MAYA’, and 6) ‘“COMPARATIVE BASHYA STUDIES” AND OTHER SUCH DISEASES’.

Under 5) RB sees an inconsistency in SSS, since the latter had previously stated that avidya and maya are not synonyms, while in another context he had stated that “To avoid confusion, we shall restrict the use of words avidy¯a and m¯ay¯a to denote ignorance and name and form respectively”. The author insists in the equivalence of both terms, as they occur in many texts: “… note that even in these passages avidy¯a is not a “subjective” ignorance, but something which transcends subjectiveness and objectiveness. Otherwise we will be placed in the absurd position of claiming that a subjective error, i.e., avidy¯a, is causing an objective reality, i.e., m¯ay¯a (name and form)”.

By ‘objective reality’ one understands, of course, phenomena, and this is nothing else than mithya, even though RB considers maya as both ontic and epistemic, unlike avidya. In this connection, SSS would agree with his statement: “While the terms are used to mean different things in some contexts, they can also mean the exactly same thing in some other contexts”. Continue reading

Review of article on Shankara by Ramakrisnan Balasubramanian

(This is a slightly modified article published here one year ago, which was improperly and incompletely posted. Ramesam had asked me to review the following article, with which I complied after much hesitation. The article is over 40 p. long and quite dense and complicated in parts – in other words, ‘academic’: for specialists only; one could add: cutting the slices so thin, that the substance is practically lost, or forgotten).

Review of ‘A New Approach to Understanding Advaita as Taught by ´Sa ˙ nkara Bhagavadp¯ada’ – by Ramakrishnan Balasubrahmanian. Continue reading