Waking Up (Conclusion)

Part 4 (conclusion) of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

Read Part 3 / Go to Part 1

Drugs

Many pages are devoted to a discussion of Near Death Experiences, although the reason for this is unclear – it is quite disproportionate, given the supposed topic of the book. He rightly condemns them as having nothing to do with spirituality, since they are merely the result of a cocktail of naturally produced chemicals in the brain. But then, inexplicably, he lauds hallucinogens as a mechanism for artificially inducing spiritual experiences, when all that they do is introduce a cocktail of man-made chemicals into the brain! You know full well (afterwards) that any experience you might have had was chemically created and therefore unreal. How can it possibly teach you anything useful? This is the height of irresponsibility and should have been rejected by the publisher.

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Waking Up (Part 3)

Part 3 of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

Read Part 2

Other Religions and Non-duality

It is not at all obvious why ‘religion’ should be so disparaged. He recognizes “the needless confusion and harm that inevitably arise from the doctrines of faith-based religions”. The literal meaning of ‘religion’ is ‘joining back’, from the Latin ‘re ligare’. Its essential aim (and, I suggest, one rather more worthy) has nothing to do with psychology or personal happiness but with the nature of reality itself. It is difficult to understand how someone could place more value on a drug-induced experience than upon use of reason applied to scriptural revelation.

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Waking Up (Part 2)

Part 2 of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

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Science

Another problem which adds to the book’s confusion is the attempt to utilize science, supposedly to improve upon or correct the ancient (and therefore bound to be mistaken) views of the original philosophies (be these Advaita or Buddhism). Harris explains that “Throughout this book, I discuss certain classical spiritual phenomena, concepts, and practices in the context of our modern understanding of the human mind.” Why would one want to do this? It is missing the point completely. The truth cannot be found in the mind; rather the mind is a tool with which we may discover the truth.

I explain in my article ‘Science and Consciousness’ that science can never explain the nature of ‘I’ because I am the subject, doing the investigating. The subject can never objectify himself. It is true that I can investigate both the body and the mind because I am neither of these. But this also means that understanding the human mind is not going to help in an ‘investigation’ of spirituality; it is simply not relevant to ‘who I really am’. Furthermore, if Harris is ‘talking about the nature of experience itself’, he is not talking about ‘I’, since I am the experiencer. Finding out about household electric light circuits and how they work tells me nothing at all about the one who operates the light switch.

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Waking Up

Here is another old book review, this one from just over 10 years ago. It is for the book Waking Up: A Guide to Spirituality Without Religion by Sam Harris.
It is an even longer review than the last, so will require at least 3 parts. Here is Part 1.

The Meaning of the Word ‘Spiritual’

Regardless of how well a book is written, and how interesting its content, if it is non-fiction it seems that its value should be judged upon how successfully it achieves its stated objective. As far as potential readers are concerned, the objective is traditionally determined from a book’s title. And, in this case, it appears that the intended purpose of this book is to teach us about ‘Spirituality’ whilst avoiding any ‘religious’ overtones.

This tells us that the author acknowledges that ‘spirituality’ is usually associated with religion. It suggests that, not only does he believe that it need not be so associated, but also he thinks that he can teach us about spirituality without needing to say anything at all about religion. Before starting to read the book, therefore, it would be useful to know exactly what is meant by the term ‘spirituality’.

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Being: the bottom line (Conclusion)

(Read Part 1)

Another misleading claim is that “there’s no one bound and therefore no liberation from bondage.” This sounds very clever and obvious and is very likely to be accepted without question by the listener, adding still more to the ammunition against the traditional Advaitin position. But everything should be questioned! Advaita is a supremely logical and scientific philosophy if followed correctly and glib statements such as the above must be looked at carefully. (And it is acknowledged that ‘glib’ here is a ‘loaded epithet’!) Traditional Advaita does not, in fact, claim that there can be liberation from bondage. In fact, it is stated openly that there is not actually anyone bound. What is said is that there can be the realisation that there is no one who is bound – and that is liberation.

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Being: the bottom line

Since I am busy writing my next book (for a change), I have been looking through the past 25 years of written essays and reviews, looking for material that is not currently available anywhere. And there does seem likely to be quite a bit. So I will be (re-)publishing some of this over the next few months. The first of these is a two-part (quite long!) review of the book by Nathan Gill (who sadly died some years ago), I wrote the review back in 2006 but it is still relevant – possibly more so.

A Review of the book “Being: the bottom line” by Nathan Gill and a critique of Neo-Advaita.

This is a courageous book in that it openly tackles some of the most difficult questions that neo-Advaita has to answer and it doesn’t shy away from those that are phrased in the most challenging ways. It is also a dangerous book, in that it appears, superficially, to be providing satisfactory answers. Nevertheless it is a valuable book, albeit not perhaps for the reasons the author intended, in that there are some very searching questions and Nathan’s attempts to answer them expose the vulnerability of the neo-Advaitin position.

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Book Review: Peculiar Stories

Peculiar Stories, Mora Fields
O Street Publishing, 2010, ISBN 978-0-9791416-1-4. (92 pages), Ages 6-10 and up.

Mora Fields Mora Fields has been an inquirer her entire life, although she didn’t always realize it, and translated her early wonderings about the nature of life into these stories of inquiry for children. She has long been a reader and admirer of the English philosopher/sage Douglas Harding. She co-authored a previous book called Aspects of the One: the 99 Names of God.

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Book Review: Heart of Sri Shankara

Sri Satchidanandendra Saraswati Swamiji
(5 January 1880 – 5 August 1975) was the founder of the Adhyatma Prakasha Karyalaya in Holenarasipura, Hassan district, Karnataka, India. Born as Sri Yellambalase Subbarao, he worked as a school teacher in the Indian state of Karnataka. He gave many lectures and wrote many articles on the Vedanta in English, Kannada and Sanskrit.

Satchidanandendra Saraswati was a philosopher who dedicated all his life for the Vedanta sAdhana and attained brahma-j~nAna. He was known as a jIvanmukta sage. He was the best example of a Sanskrit saying, “One should spend one’s life until sleep and until death only in Vedantic contemplation”. (Wikipedia)

Heart of Shri Shankara Swami Satchidanandendra, translated by A. J. Alston. A detailed consideration of what Shri Shankara said about the nature of ignorance, and other views. A translation of a work by Shri Swami Satchidanandendra first published in 1929 under the title Refutation of Root Ignorance or The Heart of Shri Shankara. It considers the philosophical view that there is a ‘root-ignorance’ that ‘creates’ the phenomenal world and which in some sense really exists. The Swami sets out to show that this view arose among Advaitins after Shri Shankara and is contrary to his true teaching.

978-0-85424-050-0 £12.00 from Shanti Sadan in the UK, http://www.shantisadan.org/bookstore/heartshankara.php (Still £12 over 10 years after this review was written!) or available as a PDF download from http://www.adhyatmaprakasha.org/Volumes/PDF/english/042/index.pdf.

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Book Review: Vivekachudamani – Swami Dayananda

Another review from 10+ years ago at Advaita Academy. I have amended this to bring it up to date.

Vivekachudamani (vivekachUDAmaNi), Swami Dayananda Saraswati, Sri Gangadadharesvar Trust, 1997, No ISBN. (312 pages), $12 from Arsha Vidya Bookstore, Arsha Vidya Gurukulam, Institute of Vedanta & Sanskrit, P.O. Box 1059, Saylorsburg, Pennsylvania, 18353, USA Tel: 570.992.2339 (http://books.arshavidya.org/) The book is in English. Verses are given in Devanagari, followed by transliteration and then word by word translation. Direct Devanagari quotations from other sources are provided in footnotes.

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Book Review: European Masters – John David

Blueprints for Awakening: European Masters: Unique Dialogues with 14 European Masters on the Teachings of Sri Ramana Maharshi Who am I?

Premananda, Open Sky Press Ltd, Nov 2010, ISBN 978-0956607003. (350 pages).

Buy from Amazon US
Buy from Amazon UK

Note that, when I originally reviewed this book, it also included a free DVD of extracts from the interviews. This is no longer the case.

Premananda is the author of a number of books, including ‘Indian Masters: Blueprints for Awakening’, which I have reviewed at http://www.advaita.org.uk/reading/read_general.htm#blueprints. He spent 15 years with Osho, followed by another 5 with H. W. L. Poonja (Papaji) and much of his teaching now is influenced by Ramana Maharshi. He runs the Open Sky Satsang Community in Germany (between Cologne and Düsseldorf) and periodic meetings are organized throughout Europe.

(Extended biographical details may be found at his website – http://www.premanandasatsang.org/.)  

Note that, sometime during the elapsed time since I wrote this review (around 2011), he has reverted to his (presumed) birth name of John David. All reference to the name ‘Premananda’ appears to have been removed from his website and books (although the URL remains the same). I have left the words of the review itself, and the images, as they were in the original review.

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