ahaMkAra – fixed quality

ahankaraWhen it comes to identity, we try to find something that we are, somewhere we can plant our flag and say: “This is me. ” The verb ‘to be’ implies a stationary, fixed quality. For instance, “I am a radio show host” has a very different quality from “I host a radio show.” The words ‘I am’ imply that whatever follows is a fixed quality of being, not something that comes and goes.

Nothing Personal: Seeing beyond the illusion of a separate self, Nirmala, Endless Satsang Foundation, 2001. ISBN 978-0-6151-8767-9. Buy from Amazon US, Buy from Amazon UK

The Ego – Walls

616712_web_R_K_B_by_pogobuschel_pixelio.de

He whom I enclose with my name

is weeping in this dungeon.

I am ever busy building this wall all around;

 and as this wall goes up into the sky day by day

I lose sight of my true being in its dark shadow.

I take pride in this great wall,

and I plaster it with dust and sand –

lest a least hole should be left in this name;

and for all the care I take

I lose sight of my true being.

 

Rabindranath Tagore

(title by Sitara)

Poem source: http://www.saieditor.com/stars/tag.html

Photo credits: pogobuschel@pixelio.de

Action – Enlightenment

Results of action are of four types:

1) utpAdya – a result in the form of a product, like a pot.
2) Apya – a result in the form of reaching, like going abroad or to heaven.
3) saMskArya – a result in the form of removal of impurity and imparting a good qualiity.
4) vikArya – a result in the form of modification, e.g. milk to yoghurt.

Making, reaching, purifying and modifying are the four results obtained by karma. mokSha (enlightenment) is not a product because it is nitya (eternal). It cannot be reached because it is you. It cannot be purified because it is free from blemish. It cannot be modified because it is one whole. Hence, nitya-mokSha is not a product or by-product of karma.

muNDakopaniShad (Vol. 1), Swam Dayananda Saraswati, Arsha Vidya Centre. ISBN 81-903636-3-8.