Chandogya Upanishad (Chapters 6 to 8) Part 13

Part 12

Part 14

Chapter 8 Sections 10 (8.10.1 to 8.10.4), 11 (8.11.1 to 8.11.3), and 12 (8.12.1 to 8.12.6)
Impressions are formed on the mind during waking state. These impressions are projected by the mind during dream. The dreamer jiva is different from the waking jiva. For the dreamer, the dream is as real as the world in the waking state is for the waking jiva. Brahmaji says that the one who moves around in the dream is Atma. He is fearless, immortal. He is Brahman. He is referring to consciousness blessed by which the mind functions. However, Indra wrongly takes the dreamer as Atma because he thinks that the dreamer is not affected by the afflictions of the waking state. He leaves satisfied. On his way back, he doubts his understanding. The dreamer too changes and suffers in the dream. It cannot be immortal and fearless Atma. He returns to Brahmaji and expresses his doubt. Brahmaji confirms his doubt and agrees to teach further on the condition that Indra lives in the gurukul for another 32 years. Indra lives for another 32 years.

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Brihadarankya Upanishad (Part 13)

Part 12

part 14

Chapter 4 Section 1 (4.1.1 and 4.1.7)
Janaka tells Yajnavalkya that he has learnt from a teacher that fire deity is Brahman. Yajnavalkya says that it is only one aspect of Brahman and there are three more aspects. Organ of speech is its abode; ether is its support, and it should be meditated as intelligence. Organ of speech is intelligence because through organ speech, the meditator knows his relatives, learns different types of knowledge. His speech never deserts him. And people come to him to learn. The dialogue continues in the same pattern.

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