6.13.1 to 6.13.3 and 6.14.1 to 6.14.3 Uddalaka continues the teaching using common metaphors as he finds that Svetaketu is a worthy student. When salt is dissolved in water, it is not possible to see the salt with eyes. However, presence of salt is ascertained by tasting the water from top or middle or bottom. Brahman is present in every jiva but sense organs are unable to perceive it. However, there are other means, namely, the scriptures, by which Brahman is known as the Self of jiva. A robber having brought a person blindfolded from Gandhara leaves him in a desolate place. The person is clueless about directions and in particular about the direction leading to GandhAra. He cries for help and fortunately on getting guidance from someone, he proceeds towards GandhAra inquiring for its location from people whom he meets on way. Finally, he reaches GandhAra. Similarly, as long as a person does not get a preceptor, he remains ignorant about Brahman and Self. If he is fortunate due to his punyas earned, he gets a preceptor and he becomes liberated. Sections 13 and 14 conclude with Thou that art.
ChAndogya Upanishad (Chapters 6 to 8) Part 6(1)
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