Q: I ‘understand’ that Brahman is Eternal, Changeless, Being, Its the mAyA aspect that is puzzling. Why create an illusion and then ignore it thru dispassion, observation, witnessing, spiritual practice, etc… the very thing you (Brahman) made for your play of a world/dream you now must awaken from. I have often pondered that Brahman did not make/create the world but the mind/Self did thru a type of mis-creation a false identification. Does this make any sense?
A: The ‘final’ message of Advaita is that there is ONLY brahman (i.e. really, really ‘non-dual’). Ideas such as mAyA are part of the interim teaching to help lead the mind to that final realization. Eventually, they have to be dropped. brahman did not create anything – there is no world as a separately existing entity – it is all only brahman. So yes, as you say, the apparent separation is effectively generated by the mind as a ‘false identification’. Read the adhyAsa series that I posted – http://www.advaita-vision.org/adhyasa-part-1/ – or better still read my book ‘A-U-M: Awakening to Reality’, which is all about this ‘final message’.
Q: For the last few years I have been trying to develop a manuscript detailing a working model which marriages the teachings of Advaita Vedanta with contemporary research on NDE or “Near Death Experience” and similar fields of inquiry. There are several questions I have, but for now I will only bother you with one: Is it possible the Atman does possess a “spiritual ego”?
Clearly the culprit for the ignorance of our real self as the Self is the wrongful identification with the body-mind. Shankara explains the identification with the kosha-s perpetuates the illusion, which is nothing more than a superimposition of the kosha(s) on brahman helped by mAyA.
The way I see it, our greatest enemy is the ego, the human ego. This ego comes from the mind and is maintained alive by desires. But I have many reasons to suspect there is also a “spiritual ego” present in the Atman, which similarly perpetuates the ignorance of the wrongful identification by the so-called discarnate “spirit soul”.
The metaphor I have used is this: there is an actor in the “spiritual world” (the Atman) which wrongfully identifies with a spiritual ego preventing it from realizing brahman. This actor goes through an induced amnesia, after agreeing to play the role of a character in the Grand Stage of the world. This is the incarnation stage. The human ego is the combination of the spiritual ego – which carries the saMskAra-s and the vAsanA-s – plus particular influences on the personality traits caused by internal factors such as the brain/mind of the new body, as well as external factors such as family, society, education, etc. This is the embodied Atman as the jIva.Continue reading →