Q: Based on your own search and discoveries over all of these years, and the writing of all of the books and blogs, if you had to summarize all of this, the truth of life, what would you say?
A: Not sure what you are looking for here. My ‘personal’ view is surely not important and I could scarcely find any better summary than Shankara’s. Anyway, I spent an hour thinking about it (while washing up and vacuuming) and here is my one line summary:
The form does not matter – it is the substance that is important.
Q: How do we know that energy/matter is Consciousness and not just what it is as energy/matter? And why does it matter? Can’t Consciousness just be what it is by itself and simply aware?
A: Energy and matter are both objects of experience. They are transient and finite, changing one into the other and ultimately ending in Absolute zero. Consciousness is the non-dual, unchanging, eternal and infinite reality.
It does not matter from the standpoint of absolute reality. It does not even matter to most jIva-s, since they just get on with the usual pleasure-seeking aims. It matters to one who is seeking Self-knowledge.
Consciousness DOES just be what it is (there is nothing else) but is not ‘aware’ in the usual meaning of the word, since there is nothing else of which to be aware. Continue reading →
Q: I ‘understand’ that Brahman is Eternal, Changeless, Being, Its the mAyA aspect that is puzzling. Why create an illusion and then ignore it thru dispassion, observation, witnessing, spiritual practice, etc… the very thing you (Brahman) made for your play of a world/dream you now must awaken from. I have often pondered that Brahman did not make/create the world but the mind/Self did thru a type of mis-creation a false identification. Does this make any sense?
A: The ‘final’ message of Advaita is that there is ONLY brahman (i.e. really, really ‘non-dual’). Ideas such as mAyA are part of the interim teaching to help lead the mind to that final realization. Eventually, they have to be dropped. brahman did not create anything – there is no world as a separately existing entity – it is all only brahman. So yes, as you say, the apparent separation is effectively generated by the mind as a ‘false identification’. Read the adhyAsa series that I posted – https://www.advaita-vision.org/adhyasa-part-1/ – or better still read my book ‘A-U-M: Awakening to Reality’, which is all about this ‘final message’.
Q: For the last few years I have been trying to develop a manuscript detailing a working model which marriages the teachings of Advaita Vedanta with contemporary research on NDE or “Near Death Experience” and similar fields of inquiry. There are several questions I have, but for now I will only bother you with one: Is it possible the Atman does possess a “spiritual ego”?
Clearly the culprit for the ignorance of our real self as the Self is the wrongful identification with the body-mind. Shankara explains the identification with the kosha-s perpetuates the illusion, which is nothing more than a superimposition of the kosha(s) on brahman helped by mAyA.
The way I see it, our greatest enemy is the ego, the human ego. This ego comes from the mind and is maintained alive by desires. But I have many reasons to suspect there is also a “spiritual ego” present in the Atman, which similarly perpetuates the ignorance of the wrongful identification by the so-called discarnate “spirit soul”.
The metaphor I have used is this: there is an actor in the “spiritual world” (the Atman) which wrongfully identifies with a spiritual ego preventing it from realizing brahman. This actor goes through an induced amnesia, after agreeing to play the role of a character in the Grand Stage of the world. This is the incarnation stage. The human ego is the combination of the spiritual ego – which carries the saMskAra-s and the vAsanA-s – plus particular influences on the personality traits caused by internal factors such as the brain/mind of the new body, as well as external factors such as family, society, education, etc. This is the embodied Atman as the jIva.Continue reading →