manonAsha – not the literal death of the mind

Most seekers who have investigated the teaching of Ramana to even a small extent will be aware of the concept of manonAsha. This is often presented as the idea that enlightenment is synonymous with the ‘death of the mind’. And indeed this is its literal meaning. Consequently, some writers claim that, following enlightenment, the j~nAnI literally no longer has a mind. This goes along with similar ideas such as that, for the j~nAnI, the world literally no longer exists.

This way of thinking is unfortunate. Shankara himself emphasised that we should not discount either our experience or reason, when it comes to interpreting the scriptures. And, speaking for myself, whenever I have encountered writings on Advaita which significantly contradicted my perception of what seemed to be ‘reasonable’, they have always proved to be misguided or incomplete, if not plain wrong. Continue reading

How can we know Advaita is right? (Q. 312)

Q: One thing that has been troubling me is how I can know that Advaita is not just another interpretation of the world and self. For example, and to put it simply, a psychologist might explain the world using concepts and ideas in the field of psychology; a physicist might explain the world using ideas and laws found in physics etc. How do we know that Advaita is essentially ‘right’? Yes, a psychologists interpretation of the world and a physicists interpretation of the world are both ‘right’ in their own context, but *ultimately* they are wrong because, if Advaita is right, Brahman cannot be conceptualised?? But how do I *know* that Advaita is correct and not just another interpretation, another ‘way’ of seeing the world? Continue reading

Spiritual Progress (Q. 305)

Q: What are some indicators of progress on the spiritual journey? Is witnessing consciousness an indicator of progress? (Oct. 2010)

A: Most people actually don’t go along with the idea of ‘gradual’ progress. The enlightenment ‘event’ if you like (akhaNDAkAra vRRitti) is rather a catastrophic reorientation of the mind (in the mathematical sense of course, rather than the emotive!)

The progress indicators are rather in terms of mental preparation, as in sAdhana chatuShTaya sampatti. We notice that we are less prone to emotional disturbance, avoid emotional reactions, see issues more clearly and make right decisions without selfish motive and so on. And maybe we have increasingly frequent glimpses of the unity and increasing conviction of the truth of the teaching. If, by ‘witnessing consciousness’ you mean seeing what is going on around you with a dispassionate eye, yes – that, too.