Abhinava Vidyateertha (standing in front of his Guru)
There is an embarrassing plenitude of teachers of Non-duality (of different shades) accessible both online and offline mushrooming these days from all corners of the world. Some even claim without any qualms that they have realized the Ultimate Truth; or leave enough of hints on their web sites to impress the reader that they are Self-realized. This is undoubtedly a happy situation that we have so many gurus in our midst but one is left a bit bewildered because of what Bhagavad-Gita tells us. In the Chapter VII, the third verse says:
The deceptively simple looking Advaitic message “tat tvaM asi” (You are That) hides behind its elegance an enormous depth and profundity of philosophical contemplation. Either being unaware of or grossly ignoring the rigorous bodily and mental discipline that goes into prior preparation before one can appreciate fully the meaning of these significant Vedantic sentences (mahA vAkya-s) in this Internet age, one may believe that by mere hearing of that inimitable statement one is entitled to claim “ahaM brahma asmi” (I am brahman). S/he may even buttress that claim saying that “Nothing needs to be done and after Self-realization also it is all business as usual” because Shankara said that “I am already by my very nature forever blissful That” (nitya suddha buddha mukti svabhAvaH).
Fortunately for us, our ancient Advaita scriptures shine with ever-shimmering bright nuggets of ‘indicators’ sprinkled all over them. These nuggets are like the twinkling stars in the vast depths of space which help a seeker to test for himself/herself whether we truly grokked or not the message of the jIva-brahma ekatva (Oneness of the individual ‘me’ and the eternal, immutable, infinite Self). Continue reading →