Ātman and Brahman

The Pillars of Non-Dual Reality

In the vast and rigorous tradition of Advaita Vedānta, two terms stand as the absolute foundation of all spiritual inquiry: Brahman and Ātman. While these words can initially seem like abstract philosophical markers, they are, in fact, pointers to the most intimate and undeniable truths of our existence. Traditional Advaita, as systematized by the great sage Ādi Śaṅkara in the 8th century, is fundamentally a methodology designed to reveal that these two apparently different entities are, in reality, one and the same.

The core message of this teaching is famously summarized by the dictum: brahma satyam, jaganmithyā, jīvo brahmaiva nāparaḥ—”Brahman is the reality; the world is not in itself real; the individual self is none other than Brahman”. To understand this “Great Equation,” we must first clarify what is meant by these two essential terms through the lens of scriptural testimony (śabda pramāṇa) and Śaṅkara’s commentaries.

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Brihadarankya Upanishad (Part 17)

Part 16

4.4.9 to 4.4.15                                                                                                                 The seekers of Brahman talk about many paths of knowledge. It is not correct. There is only one path of knowledge. A person should practice karma yoga and upasana yoga to become qualified for the path of knowledge. The Upanishad criticises those who perform different rites and rituals for material benefits. They are unwise and ignorant, live in darkness, and go from death to death.  Sooner or later, a person should do a course correction and set knowledge of Brahman as the highest goal. All other goals should be subservient to it and finally, the only goal should be Brahman- knowledge.         

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