Attention and Inattention

1.   “At any given time, a massive flow of sensory stimulation reaches our senses, but our conscious mind seems to gain access to only a very small amount of it.  … …… Conscious access is, at once, extraordinarily open and inordinately selective. Its potential repertoire is vast. At any given moment, with a switch of my attention, I can become conscious of a color, a scent, a sound, a lost memory, a feeling, a strategy, an error – or even the multiple meanings of the word consciousness.” — p: 20.

2.   “Out of countless potential thoughts, what reaches our conscious mind is la crème de la crème, the outcome of the very complex sieve that we call attention. — p:21.

3.    “[I]nattention can make virtually any object vanish from our consciousness. As such, it provides an essential tool for contrasting conscious and unconscious perception.” — p: 37

From: Consciousness and the Brain – Deciphering How the Brain Codes Our Thoughts by Stanislas Dehaene, Viking, 2014, pp: 333 ISBN 978-0-670-02543-5

You may watch this 1:54 min YouTube video (thanks to the London Transport Dept.) to know how attentive you are: http://www.youtube.com/watch?v=ubNF9QNEQLA

Attention – In the present

Quote

Attention surely is timeless. If I am listening, I am all there. Being totally in the present, I am not thinking ‘about’. That may come afterwards. But in the moment of giving attention, listening, I am there, in the present; I am Presence itself. I am not in time; the past plays no part whatsoever in giving attention, in being aware, nor does speculation on the future. If I have even the least expectation (as desire or fear), I am not fully attentive but indulge myself within the realm of thought. I am indeed totally fulfilled in the moment. What prevails is a state of total freedom, and death has lost its sting.

Dialogues on Reality: An Exploration into the Nature of Our Ultimate Identity, Robert Powell, Blue Dove Press. ISBN: 1884997163.
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upadeSha sAhasrI – part 18

Part 18 of the serialization of the  presentation (compiled by R. B. Athreya from the lectures given by Swami Paramarthananda) of upadesha sAhasrI. This is the prakaraNa grantha which is agreed by most experts to have been written by Shankara himself and is an elaborate unfoldment of the essence of Advaita.

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