Category Archives: Topic of the month

Ego – Shadow

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The ego cannot be subjugated by one that takes it to be real. It is just like one’s own shadow. Imagine a man who does not know the truth of his shadow. He sees it following him persistently, and wants to get rid of it. He tries to run away from it, but it still follows him. He digs a deep pit and tries to bury it, filling up the pit; but the shadow comes to the top and again follows him. He can get rid of it only by looking away from it, at himself, the original of the shadow. Then the shadow will not worry him. The seekers of Deliverance are like the man in this parable. They fail to see that the ego is but a shadow of the Self. What they have to do is to turn away from it, towards the Self, of which it is the shadow.

Ramana Maharshi, quoted in Maha Yoga or The Upanishadic Lore in the Light of the Teachings of Bhagavan Sri Ramana, K. Lakshmana Sarma, Sri Ramanasramam, 1937. ISBN 978-81-88018-20-8. Buy from Amazon US, Buy from Amazon UK

Ego – desire

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Once the ego sees that it only seeks what it already knows, that its desires are conditioned and that its true desire is for permanent security and tranquility, it loses its dynamism to find itself in phenomenal things. Then what is behind the desire, the ego, the mind, is revealed. We are left in wonder and all dispersed activity dissolves in this wonderment.

I am, Jean Klein, compiled and edited by Emma Edwards, Non-Duality Press, 2006. ISBN 978-0-9551762-7-2. Buy from Amazon US, Buy from Amazon UK

Ego – Guardian

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The ulterior agenda of the human ego is always one of control and the validation of separation and isolation. “I am alone, we (organization, community, race, etc.) are alone, and I or we will prove it to you.” The ego is not ‘bad’ for trying constantly to validate that it is alone and separate. That’s its job. It is a guardian that is meant to take care of the physical body by providing boundaries. That’s how it evolved long ago.

A Natural Awakening: Realizing the Self in Everyday Life, P. T. Mistlberger, TigerFyre Publishing, 2005. ISBN 0-9733419-0-4.

ahaMkAra – Killing the ego

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However much you may try to kill the ego, it will only become stronger. So you have to approach it from the other end. Everybody understands in spite of the ego. The truth is that the ego automatically dies when you understand anything.

You will never succeed in bringing in light, if you insist upon removing all the darkness from your room before you do so. Therefore simply ignore the ego and try to understand, and the understanding itself will remove the ego. (Note 847)

Notes on Spiritual Discourses of Shri Atmananda, taken by Nitya Tripta, Vol. 2, Non-Duality Press, 2009. ISBN 978-0-9563091-3-6. Buy from Amazon US, Buy from Amazon UK

ahaMkAra – fixed quality

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ahankaraWhen it comes to identity, we try to find something that we are, somewhere we can plant our flag and say: “This is me. ” The verb ‘to be’ implies a stationary, fixed quality. For instance, “I am a radio show host” has a very different quality from “I host a radio show.” The words ‘I am’ imply that whatever follows is a fixed quality of being, not something that comes and goes.

Nothing Personal: Seeing beyond the illusion of a separate self, Nirmala, Endless Satsang Foundation, 2001. ISBN 978-0-6151-8767-9. Buy from Amazon US, Buy from Amazon UK

The Ego – Walls

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616712_web_R_K_B_by_pogobuschel_pixelio.de

He whom I enclose with my name

is weeping in this dungeon.

I am ever busy building this wall all around;

 and as this wall goes up into the sky day by day

I lose sight of my true being in its dark shadow.

I take pride in this great wall,

and I plaster it with dust and sand –

lest a least hole should be left in this name;

and for all the care I take

I lose sight of my true being.

 

Rabindranath Tagore

(title by Sitara)

Poem source: http://www.saieditor.com/stars/tag.html

Photo credits: pogobuschel@pixelio.de

Action – Enlightenment

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Results of action are of four types:

1) utpAdya – a result in the form of a product, like a pot.
2) Apya – a result in the form of reaching, like going abroad or to heaven.
3) saMskArya – a result in the form of removal of impurity and imparting a good qualiity.
4) vikArya – a result in the form of modification, e.g. milk to yoghurt.

Making, reaching, purifying and modifying are the four results obtained by karma. mokSha (enlightenment) is not a product because it is nitya (eternal). It cannot be reached because it is you. It cannot be purified because it is free from blemish. It cannot be modified because it is one whole. Hence, nitya-mokSha is not a product or by-product of karma.

muNDakopaniShad (Vol. 1), Swam Dayananda Saraswati, Arsha Vidya Centre. ISBN 81-903636-3-8.

Action – Reaction

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The mind… will re-act from the past (in any situation in life), because whenever it is faced with something in the moment, in the now, in rush all these memories, all these experiences. And whether one likes it or not, it is a purely mechanical process; we may think we are in control, but that is entirely illusory. Thus, there is no fresh response, no appropriate action; it is always the memories and the past experiences that dictate the action, which is therefore not really an action at all but a re-action.

from ‘Dialogues on Reality: An Exploration into the Nature of Our Ultimate Identity’, Robert Powell, Blue Dove Press, 1996. ISBN 1-884997-16-36. Buy from Amazon US; Buy from Amazon UK.

Action – Morality

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“When you understand and are able to act from right action, morality is no longer necessary. It’s instantly obsolete and discarded. This is at the heart of the Bhagavad Gita. Arjuna, as a moral creature, throws down his weapon and refuses to launch a war. Krishna converts him to a creature of right action by freeing him from delusion and Arjuna takes up his weapon and launches the war. Right action has nothing to do with right or wrong, good or evil, naughty or nice. It is without altruism or compassion. Morality is the set of rules and regulations that you use to navigate through life when you’re still trying to steer your ship rather than let it follow the flow”

from ‘Spritual Enlightenment; The Damndest Thing’, Jed McKenna, Wisefool Press, 2002. ISBN 0971435235. Buy from Amazon US, Buy from Amazon UK

Action – Knowledge

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If a thorn has actually pierced the skin of a person, the pain caused can be removed only by the action of removing the thorn. But if one’s suffering is due to having mistaken a rope for a snake, that suffering can be removed only by the knowledge that there is only a rope and not a snake and not by any action. So also, bondage, which is only due to wrongly considering oneself as the body, mind and organs, can be eradicated only by the realization that one is the Self which is beyond all suffering.

 

Elucidation of Terms and Concepts in Vedanta                                                         [Based on the Commentaries of Sri Sankaracharya and other authoritative texts]            By S. N. Sastri                                                                                       www.advaita.org.uk/discourses/s_n_sastri/s_n_sastri.htm