What about karma yoga?

Back in the early days of my spiritual seeking, I used to think that there were three main approaches to enlightenment: karma yoga, bhakti yoga and j~nAna yoga and that any could be used successfully, according to the particular personality and capabilities of the seeker. (I later found out about rAja yoga but let’s not complicate things!) The fact that j~nAna and bhakti effectively and inevitably ‘go together’ to some degree has been written about elsewhere by people such as Dhanya and Peter. Swami Dayananda also often writes about the need to understand the place of Ishvara in one’s spiritual pursuits if they are to be fruitful. So I will not mention bhakti again. I am looking in this article specifically about where karma yoga fits in the scheme of things. Continue reading

Dennis: Free Will (Part 3)

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The metaphor of the motor boat crossing a fast-flowing river was used by Swami Chinmayananda. The current represents karma or destiny, as dictated by our prArabdha saMskAra; the power of the motor represents our own self-effort or free will. If the current is strong and our will is weak, we will be unable to overcome its force. If we are able to exert powerful self-effort (puruShArtha), we may overcome the force of habit and forge a new path.

Advaita tells us that who-we-really-are does not act in any case. For there to be action, there would have to be (at least) two things. But, empirically, we the witness see the body (which is only matter) performing actions. We identify with this and think that ‘I am acting’. The Bhagavad Gita (III.27) says: “The guNa-s of prakRRiti perform all karma. With the understanding clouded by egotism, man thinks ‘I am the doer’.” Continue reading