Part 35

18.201–18.206
The opponent argues that liberation is not realized simply by knowing the meaning of TTA, just as boiled milk-rice cannot be produced from cow dung. Knowing about food is not the same as eating it.
Shankaracharya clarifies that indirect knowledge is produced by understanding sentences regarding the non-Self. However, in the case of the Self, knowledge is immediate, as illustrated by the story of the tenth man.
The opponent argues further that what is conditionally evident cannot be self-evident. If the knowledge of the Self depends on knowing the meaning of TTA, how can Advaita claim that the Self is self-evident?
Shankaracharya maintains that the Self is self-luminous. TTA does not reveal the Self; strictly speaking, the Self reveals TTA. The sentence TTA removes ignorance regarding the ego. When the ego is negated, Self-realization occurs. This is figuratively called the immediate knowledge of the Self.

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