Q: If Brahman is perfect, not ignorant, and the sole subject, what is the purpose of enlightenment as proposed by Advaita as the perfect one needs none?
If the ignorant jIva-s are nonexistent and Brahman is perfect, ignorance is nonexistent, therefore perception of separation is nonexistent. It appears that Advaita, while advocating non dualism and a perfect sole subject, in fact is dualist, reaching out to a nonexistent audience to fix a nonexistent issue, to provide realization that the absolute already witnesses. Can you shed some light on this?
A (Dennis): Coincidentally, an answer I gave recently to a different question effectively answers yours also:
<<< You have to decide whether you are talking form the empirical viewpoint or the absolute. If you don’t do this, you just get confused because the ‘explanations’ differ.
You are brahman, whether or not you know this. There is ONLY brahman from the absolute standpoint. No one has ever been born so there is no one to be reborn. Continue reading