Q: Why exactly is the world considered illusory? In what sense is it illusory?
Objects change their form and so the form is unreal. We have ideas about objects but these are unreal being imagination only. The whole subjective world with a person as its center is born of imagination.
I can see that objects including the body-mind appear in this field of awareness and everything functions by itself. But the differentiation still exists. There is awareness and also its contents. So how are they illusory? Is it because they are dependent on awareness?
A: Advaita does not say that the world is illusory. (This is a mistranslation by some modern teachers.) Nor is it ‘imaginary’. The world is mithyā, which means that it derives its existence from Brahman. It is ‘name and form’ of Brahman just as we can say that a chair is name and form of wood.
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