Recently there was an interesting question about the disappearance of ‘me’ when a patient is administered anesthesia in preparation for a major surgery. It is quite intriguing where the missing ‘self’ has gone and when under anesthesia (Q. 313).
Peter, Sitara and Dennis answered the question very ably explaining the Vedantic philosophy behind the various states of consciousness (as we usually understand the term). The false concept of the sense of a separate ‘self’ we think we possess and the reality of an eternal Self; the misunderstanding that arises if we take the word Consciousness to mean the same in psychology (& medicine) and Advaita; the possible existence of multiple ‘minds’ which derive their illumination from an unchanging, everlasting, self-effulgent One Brahman were dealt with by them. Hardly can anything be added to their clear exposition made from the stance of Non-duality beyond saying a word of our appreciation and gratefulness to them.
I would like to use this opportunity, if I may, to bring to the notice of a wider audience an approach I developed in 2004 relating the state of our alertness to our body-mind system in order to understand who we really are. We shall also in the process examine what are Deep Sleep and Death and what is the condition of the brain under different states, including awake, dream, deep sleep, death, coma, anesthesia etc.
Let me call this as “A Model for Nirvana.”
Four Outcomes
