Waking Up (Conclusion)

Part 4 (conclusion) of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

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Drugs

Many pages are devoted to a discussion of Near Death Experiences, although the reason for this is unclear – it is quite disproportionate, given the supposed topic of the book. He rightly condemns them as having nothing to do with spirituality, since they are merely the result of a cocktail of naturally produced chemicals in the brain. But then, inexplicably, he lauds hallucinogens as a mechanism for artificially inducing spiritual experiences, when all that they do is introduce a cocktail of man-made chemicals into the brain! You know full well (afterwards) that any experience you might have had was chemically created and therefore unreal. How can it possibly teach you anything useful? This is the height of irresponsibility and should have been rejected by the publisher.

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Waking Up (Part 3)

Part 3 of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

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Other Religions and Non-duality

It is not at all obvious why ‘religion’ should be so disparaged. He recognizes “the needless confusion and harm that inevitably arise from the doctrines of faith-based religions”. The literal meaning of ‘religion’ is ‘joining back’, from the Latin ‘re ligare’. Its essential aim (and, I suggest, one rather more worthy) has nothing to do with psychology or personal happiness but with the nature of reality itself. It is difficult to understand how someone could place more value on a drug-induced experience than upon use of reason applied to scriptural revelation.

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Waking Up (Part 2)

Part 2 of the review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris

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Science

Another problem which adds to the book’s confusion is the attempt to utilize science, supposedly to improve upon or correct the ancient (and therefore bound to be mistaken) views of the original philosophies (be these Advaita or Buddhism). Harris explains that “Throughout this book, I discuss certain classical spiritual phenomena, concepts, and practices in the context of our modern understanding of the human mind.” Why would one want to do this? It is missing the point completely. The truth cannot be found in the mind; rather the mind is a tool with which we may discover the truth.

I explain in my article ‘Science and Consciousness’ that science can never explain the nature of ‘I’ because I am the subject, doing the investigating. The subject can never objectify himself. It is true that I can investigate both the body and the mind because I am neither of these. But this also means that understanding the human mind is not going to help in an ‘investigation’ of spirituality; it is simply not relevant to ‘who I really am’. Furthermore, if Harris is ‘talking about the nature of experience itself’, he is not talking about ‘I’, since I am the experiencer. Finding out about household electric light circuits and how they work tells me nothing at all about the one who operates the light switch.

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Advaita Gurus and Critics – part 2

by Prof. Phillip Charles Lucas

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Modern Advaitins are the successors of a long line of Vedanta-inspired teachers and movements in North America that reaches back to 1830s New England Transcendentalists, the Theosophical Society (founded 1875), New Thought (originating in the late nineteenth century), Vedanta Societies (founded in the 1890s), Paramahansa Yogananda’s Self-Realization Fellowship (founded 1920), Transcendental Meditation (founded 1959 in Los Angeles as the Spiritual Regeneration Movement), the Integral Yoga Institute (founded 1966), Sivananda Yoga Vedanta Centers (founded 1959), and many other teachers and movements. [For a recent and comprehensive view of these teachers and movements see Philip Goldberg, American Veda: From Emerson and the Beatles to Yoga and Meditation (New York: Random House, 2010).]

TMA proponents have witnessed the profusion of NTMA (sometimes pejoratively called “Neo-Advaita”) satsangs and teachers in the past twenty-five years with a growing concern that the forms Advaita spirituality is taking in Western cultures may no longer be providing spiritual seekers with an effective methodology to achieve moksha, the ultimate liberation from the ocean of human suffering and rebirth (samsara). This article takes no position on the efficacy issue but seeks to examine various dimensions of tension between these two factions that might shed light on the larger phenomenon of orthodoxy versus innovation in transnational spiritual movements.

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#2 – When Religion is the stepping stone to Spirituality!(12 mins)

OM!

Before getting started with spirituality, let’s discuss ‘Religion’, because of which I am where I am and love being today!

Religion to me is like that teacher who places a nut with its hard shell in the hand and tells us to “believe” that there is something in it. When the nut is shaken out of curiosity, there may not be anything immediately perceptible in the case of a very tightly packed nut. At such point, 1 of 4  reactions is possible:

  1. One rejects it because the inside is not immediately known/perceptible-atheists.
  2. One becomes so obsessed with the nut itself, its shape, colour, beauty and thus becomes “nut obsessed” that they even forget the possibility of something existing inside of the shell-extremely religious folks whose entire life is consumed by and ends at religion.
  3. The nut obsession itself is pushed so far that the obsessor himself turns into a nut (hehe sorry I simply couldn’t hold that back)-religious fanatics who won’t stop short of even killing.
  4. Holding the nut long enough in the hand based on some initial belief induces curiosity and questioning to the point where there is a frantic search for a tool to crack open the shell to look at what’s within it. Philosophy is that tool to crack open the nut and voila, the core is exposed-those driven into Philosophy through initial instillation of belief/faith by religion.

Points 2, 3 and 4 above clearly indicate a grounding in some belief without which the nut would have been discarded, as in 1.

It is only when that core of the nut is exposed that its very purpose is served! Similarly insist the wise, Religion has served its highest purpose only when it has led to the core of it, God!

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Science and Consciousness

(This article was originally published in ‘Yoga International’ magazine Aug-2011. I don’t think the magazine exists any longer, which is why no link is provided.)

During the past few years, an increasing number of scientists have claimed insight into the nondual nature of reality. These claims, however, ignore a fundamental truth: Consciousness falls outside the scope of scientific investigation. Therefore, by their very nature, such claims cannot be valid.

There has always been a degree of animosity between science and spirituality. The Catholic Church’s persecution of Galileo over his insistence that the Earth was not the center of the universe comes to mind, as does the current debate between Creationists and those preferring the more down-to-earth tenets of Darwinian evolution. It is encouraging, therefore, to see the growing number of books and articles written by scientists on the subject of nonduality. There is even an annual conference with the title “Science and Nonduality,” thus making it possible to explore these two avenues of knowledge in the same forum.

Paradoxically, both the power and the ultimate shortcoming of science as a tool for investigating the nature of reality lie in its objectivity. The scientific method of empirical observation and subsequent reasoning is something it shares with Vedanta, along with the acceptance of findings from those who have gone before (providing these findings do not contradict more recent discoveries).

Science has made a significant contribution to persuading people to consider that the world may not be as it initially appears to our limited organs of perception. At one end of the scale, the scanning electron microscope looks into the supposed solidity of the matter beneath our fingertips. At the other extreme, the Hubble telescope peers toward infinity into the swirling clouds of galaxies invisible to the naked eye. ‘Reality’ is far more subtle than everyday experience would have us believe. The hardness of the table on which I write is due to irrevocable laws regarding the spin of electrons and their sharing of orbitals around atoms. Massive energy sources in the universe result from entire galaxies being sucked into black holes. Our own senses are quite inadequate for the job of explaining the behavior of the world around us, whereas science seemingly can. Continue reading

The Sublime Homecoming

A chapter from the novel by Mukesh Eswaran has just been posted to the main site.

Here is a brief description of the book by the author:

The life of Michael Pearson, an American scientist, falls apart when his wife accidentally dies. His search for a way to deal with his grief, which takes him to India and back, leads him to spirituality. Since he firmly accepts Darwin’s theory of evolution, he is skeptical of the validity of the claims of spirituality. But Socratic dialogues with an enigmatic man in India called Swami and his subsequent life-experiences compel him to gradually rethink his position. The novel traces Michael’s arduous odyssey to self-discovery in a secular life, ending in a crisis that decidedly resolves his doubts about the compatibility of spirituality with evolution. This novel clearly illustrates how everything in life—from the mundane to the sublime—can be approached in the light of nonduality or Advaita. And if one wants to understand how and why spirituality is completely consistent with the theory of evolution, this novel is worth reading.

Mukesh Eswaran is deeply interested in spirituality, especially Advaita. He is an academic by profession and teaches at a university. He lives in Vancouver, Canada.

Control Genes With Your Thoughts

The day is not far when you can control your genes with your mind! Effectively you can change not only your moods and behavior but also essentially what you are by the power of your thought!

The technological possibility is established through a ‘Proof of Concept’ research paper just published in Nature Communications.

“We wanted to be able to use brainwaves to control genes. It’s the first time anyone has linked synthetic biology and the mind,” says Martin Fussenegger, a bioengineer at ETH Zurich in Basel, Switzerland.

Schematic representation of mind-controlled transgene expression (After M. Folcher et al, 2014)

Schematic representation of mind-controlled transgene expression (After M. Folcher et al, 2014)

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adhikAritva – Graduate Quals !?

Whenever I hear of ‘adhkAritva’, I am reminded of the ‘Graduate Quals’ or Prelims in the North American Universities.

Every aspiring candidate for Grad studies  has to cross these  nightmarish (for some) mandatory ‘hurdles on the course’ in order to “to continue studies at a higher level, and/or allow the student to comprehend his/her studies and see how prepared they are for the looming” super-knowledge he/she will earn.

In India, I understand, that such Prelims are introduced for admission of even Nursery class students by some elite schools to filter the mad rush of applications from the parents seeking the entry of their wards into the portals of those exclusive repositories of wisdom.

Perhaps there is a reason for all such uncanny devices of regulation and control where an ‘organized educational program’ requiring an approved Governmental Accreditation is involved

But for imparting the simple teaching that, at its core, says you are already that ‘nitya suddha buddha mukta‘ which you seek to know, do we have to have these mandatory regulations?

In fact it is said in spiritual matters that there is no teaching unless a question is asked. And it is equally true that there cannot be a fixed  teaching cast in a rigid framework of curriculum because the teaching has to be molded as a melodious tune in a waltz-like dance with the spiritual aspirant’s questions. There cannot be ‘institutionalization.’

After all, it is not about running the ‘business’ of “teaching shops” with product guarantees in a market environment. The spiritual Seekers these days come with a maturity of brain and having had varied experience in the phenomenal world. They come (mostly) with open minds to ‘question’ and are courageous to be irreverent (not impertinent).  These are not like the students in the good old ancient days when a ‘brahmachari’ is sent away to the ‘Gurukula’ at the tender age of 7-10 when even the brain cells of the kid have not yet matured, basic knowledge skills and analytical acumen are not yet learnt and the lad had to be educated even in the three R’s. Enormous times are spent in preparing their wavering child-minds to develop focus and attention, deductive and inductive logic, discrimination and discretion etc. Do we need to repeat all that on a 30 or 40 or 50 or whatever age person?

All that the advaita teaching talks  about is deconstructing the belief structures of the seeker. If the belief is in ego, egolessness is the teaching. If the belief is a hidden feeling in the nooks and corners of the body or mind, the teaching has to shine light to illuminate those hidden quarters.

On another note, it has to be said that the programs for ‘training trainers’ have perhaps a greater need for implementing stricter eligibility criteria.  The reasons are obvious. The prospective teachers have a responsibility not to mislead the eager seeker, should be able to maintain the pristine purity and integrity of the essence of the message and so on.

So steps to regulate them will hopefully help in curbing the mushrooming growth of the ‘industry’ of spiritual teaching being run on MNC marketing models, self-perpetuating their own authority and ‘brand development’ through their “Quals.”

ROLE OF “REPETITION” — 2

ROLE OF “REPETITION” IN SPIRITUAL INSTRUCTION, PRACTICE AND UNDERSTANDING — 2

 

This is an alternative viewpoint regarding the role of “Repetition” in understanding the core message of advaita.  As it often happens, there is nothing like “the right perspective” in these matters. One may use one’s own discretion in evaluating these different points of view.

1.  There is no doubt that Repetition helps in getting a thing by heart or to memorize a quote, a mantra, a verse etc.

2.  We know ‘Practice maketh perfect’ and  practice necessarily involves repetition.

That means, we are making an operation (mostly those that involve neuromotor skills) into a more mechanically executed action – transferring a routine from being a cerebral activity to cerebellar activity.

3.  The ‘phala‘ (result) of certain ritualistic karma (like offerings made for the appeasement of gods, gaining merit etc.) is expected to increase proportionally with the number of times the ritual is carried out. (Please see Note: 2 at the end). Continue reading