Bhagavad Gita (Topic-wise) Pt26

Part 25

7 Summary 2(13,15,16,22,46), 4(9,10,15 to 25,35 to 38,41,42), 6(45 to 47), 18 (62 to 66)

7-1: 2(13,15,16,22,46)                                                                                                       Fear of death is common. Death happens when the subtle body leaves the gross body making it insentient. The subtle body has the property to manifest consciousness which the gross body lacks. Sri Krishna says that death is a change of state like a transition from childhood to youth, youth to old age, and from old age to death. After leaving the gross body at the time of death, the subtle body takes up a new gross body according to karmic law.  It is rebirth as an infant. This transmigration of the subtle body is blessed by the all-pervasive Atma. In this sense, it is said that as a man discards worn-out clothes and wears new clothes, Atma discards the old body and takes up a new body. Knowing this cycle, a wise person is not deluded. Life is a flow and changes are inherent, such as hot-cold, pleasure-pain. It is a choiceless situation. As such, a person should endure them and need not unnecessarily suffer from agony and mental disturbance. He can then take up the spiritual path, gain knowledge, and be liberated.

Continue reading

Bhagavad Gita (Topic-wise) Pt18

Part 17

Part 19

6 Moksha
6-1 Preparation
6-2 Jnana, Jnani, and Jnana-Phala

6-2-3 Six definitions 8(1 to 4) The last two verses, 29 and 30 of the 7th chapter have introduced some terms without explaining them. 8th chapter begins with Arjuna’s question to know these terms, namely, Brahm, Adhyatam, Karma, Adhibhutam, Adhidaivam, and Adhiyagna. Brahm is the supreme imperishable entity. It is a pithy answer because, in the 7th chapter, Para- prakriti has been explained in detail as the imperishable entity, namely, consciousness. It pervades the creation. As such, it is within the body also. The embodied consciousness is Adhytama. Brahm is consciousness from a macro angle, Adhyatma is the same consciousness from a micro angle.

Continue reading

Bhagavad Gita (Topic-wise) Pt17

Part 16

6 Moksha
6-1 Preparation
6-2 Jnana, Jnani, and Jnana-Phala

6-2-1 Atma 2(17 to 25, 29,30) 3(27,42)
A human being is a mixture of inert matter and consciousness. Consciousness is very subtle. Sense organs are superior to the gross body, the mind is superior to the organs, and intellect is superior to the mind. However, consciousness is innermost and the subtlest as compared to all the objects of perception ending with the intellect and is its witness. Consciousness provides sentiency to the mind and body which are otherwise inert and incapable of any function. Self is consciousness and is the true nature of a jiva. It is the real ‘I’.

Continue reading