[One of our esteemed Readers, Shri V. Madhava, has been kind to send an off-line message to me a few days ago saying “I enjoy reading your writings and just finished reading the article “Living in the moment eternally Part 2”. Wondering if there is a Part 3 as there seems to be a broken link…” Reason enough, I guess, to continue on with my chatter — ramesam.]
Let us recall that living in the Now is an important trait of a jIvanmukta. J. Krishnamurti wondered if we could have an experience but not record it in our brain as a memory so that all our experiencing will be ever in the Present, in the innocent Now, afresh and always anew from moment to moment. Continue reading →
[Nobody has obviously noticed or pointed out that the continuation articles have not been posted for two years! So I am proceeding with the Series of articles here a bit hesitantly as I am not sure of the Reader-interest. In these two years my computer lost the “memory” of my notes and files stored on the subject (thanks to the hackers from Nigeria). I am hence obliged to go by whatever material I could harness in the ‘now’ from my computer. Part – 1 here.Part – 3 here .]
The main question of interest for us here is “How does the body of a Self-realized man live eternally in the ‘Now’ and function in the day to day life of eating, moving, acting and interacting in the absence of ‘memory’ of past experience/knowledge for recognition? What does “Now” mean for him/her? Is the “Now” on a temporal dimension?”
Whether we are consciously aware of it or not, it is impossible to lead a normal life in the world without memory. Maybe it is simply responding to when your name is called or you have to find a solution to a much more complicated problem of technology, memory plays a significant role. Therefore, before we venture to answer the questions on the functioning of a jIvanmukta‘s body, one could be curious to know about the lives of those who are at a disadvantage in their worldly life because they do not have an access to their memory anymore . I shall list briefly a few such cases which are well studied by scientists. Their lives may look yet times hilarious and often poignant and heartbreaking but always harrowing to their care givers. Continue reading →
We, the traditional Advaitins, are a prejudicial lot – aren’t we? Appayya Dikshitar’s words uttered in delirium when his brain was under the influence of the hallucinogenic Datura seeds are for us a beautiful AtmArpaNastuti in praise of Lord Shiva. But the mutterings of some other ordinary mortal with a differently affected brain is mere meaningless chatter unworthy of any notice. Let us not forget that both are actions done under conditions of an altered brain. And in both cases, an external agency is responsible for causing the change in the brain.
It was UG who famously said once that whether it was Beethoven’s 9th Symphony or pulling the chain in the WC sounded the same to him. Some of the Zen Masters used to respond to the simple questions like “What is the time now?” with an answer that the mountain was running or some such response – totally frivolous and meaningless on the face of it. But their effort was to draw our attention to the way our mind functions in assigning ‘meaning and significance’ (which are actually not there) ever caught up in a habituated pattern which we normally fail to detect.
Over six years ago, I prepared a comparative statement of the characteristics of an ordinary person and a ‘Self-realized’ man. I used the information collated from many sources that I could lay my hands on in preparing this tabulated compilation — almost like what a Purchase Officer does with the quotations (s)he obtains. There were several reasons behind this exercise of mine.Continue reading →