It is now almost three weeks since I lost my father. A massive cardiac arrest took him within seconds of him even realizing that anything was wrong with his heart; there are things good and bad about such a passing (although in a deeper sense it is all good): the death is completely painless, but leaves you and those close and near to you in a situation that Hamlet the King so brilliantly defines in Hamlet.
Cut off even in the blossoms of my sin,
Unhousel’d, disappointed, unanel’d,
No reckoning made, but sent to my account
With all my imperfections on my head: Continue reading
VEDĀNTA the solution to our fundamental problem by D. Venugopal
Part 15 discusses the value of daily rituals for refining the mind and karma yoga for neutralizing likes and dislikes.
There is a complete Contents List, to which links are added as each new part appears.
Q : The second line in the first Shloka of Ishopanishad begins with ” Tena tyaktena Bhunjeeta”. The literal meaning appears to be ” therefore, enjoy with a sense of tyaga or renunciation (as everything created in this world is permeated by Ishwara) but Adi Shankaracharya has interpreted these words to mean ” protect ourselves”. Is there a satisfactory explanation for this interpretation?
Also, the second word of first verse of Ishopanishad: is it vasam (is full) or vasyam (should be considered full). Shankara says vasyam. Vasam appears more logical to me.
A (Ramesam): In order to fully appreciate and admire the beauty and profundity hidden behind the simplicity of a cryptic statement, one ought to know the background and the context against which that expression gets developed. It is as much true when we talk of an equation such as E = mc^2 or a routine proverb like ‘Still waters run deep.’ Continue reading