Mandukya Upanishad and Karika (Part 4)

Part 3

Part 5

Chapter I

K-11 to K-15
Gauḍapda analyses the common and distinguishing characteristics of Visva, Taijasa, Prajna, and Turiya. His definitions are only superficially different from those given earlier but are necessary for understanding these verses.
Ignorance gives rise to misconception. Ignorance of Turiya causes the misconception, “I am the waker” or “I am the dreamer.” Although ignorance is also present during deep sleep, there is no misconception because the mind which can entertain misconceptions is dormant. Turiya is free from both ignorance and misconception.
Prajna is ignorant of both himself and other things. He is blissfully ignorant. Turiya, however, is the witness even of ignorance, though It is never associated with it.

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Manudukya Upanishad and Karika (Part 2)

Part 1

Part 3

Mantra 3
The Self associated with the waker’s body is called Visva. Its field of experience is the universe obtaining in the waking state. Worldly objects are experienced because they are illumined by consciousness. Although consciousness is different from Visva, it appears to be related to external objects because of ignorance. In this sense, consciousness is said to be turned outward.
Visva experiences the waking world through nineteen instruments. They are the five sense organs, the five organs of action, the five vital forces, the mind, the intellect, the memory, and the ego.

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