Any Advaitin worth their salt knows that the dichotomy of subject-object is not transcended by the unsupported mind, which in itself is inert.
Empirical experience seems to be undeniable, and with it that polarity, but one knows from Shankara – and only from Shankara – that it is based on ignorance, that is, failing to distinguish between the Self and the intellect or mind, which leads to the superimposition of either one on the other. Thus, the non-dual and undifferentiated Self – alone real – appears to be an agent and a knower, whereas, in reality, It is a ‘witness’ (a witness that is none other than pure Consciousness); and It is so by Its mere presence, not actively. The dichotomy referred to above does not exist – in reality
Q: Over the past eight years I have developed a personal relationship with a God of my understanding – or should I say with a God of my non understanding and I know that the term God is loaded and perhaps not word enough. I love God and naturally want to be with God.
I have some experience of Hinduism and spent time studying Buddhism, I even spent time living at a Buddhist center while going about my ordinary business of work, life and family. I couldn’t continue with Buddhism even though they were wonderful people because in my heart I knew it was not the right path for me and I felt conflicted. I returned to my love of Hindu practices because it felt more right for me and over the past two years I have tried to find my way. I have deepened my understanding through reading books, internet teachings on you tube and meditation.
More recently I have ventured upon Advaita Vedanta and it feels right for me. However, I have no teacher and no one to ask when I have questions. Sometimes it all gets a bit too non dual for me and I feel disconnected from the love part with all the philosophy and intellectual explanations. I experienced the grace of God eight years ago when I was in a desperate plight and Divine Grace is an absolute for me. What I want to know is how does Grace happen, is it Brahman or Divine consciousnesses. Thank you for any time and consideration you might give to answer my question.Continue reading →
There are very many versions of the Bhagavad Gita in print, although you will have to look to Indian bookstores to obtain most of these. This can be very worthwhile. Not only are they a lot cheaper there but it is not necessarily the case that the best versions are those which are most popular and are therefore available through Amazon.
You really need to look at each of them yourself to decide which ones appeal most. I can make a few general observations but only you know what your priorities are. (It goes without saying, of course, that the Bhagavad Gita is a ‘must read’ for anyone seriously interested in Advaita!) If you want to see original Devanagari, you are restricted in choice. If you want Romanised transliteration, again not all will provide this.
If you want word-by-word translations, only a few give this (see Refs. 1 – 3 below). If you are interested in the Sanskrit – parts of speech and which verses contain which words, you want Ref. 16 (but this contains neither the text nor a commentary).
If you want the most comprehensive, understandable commentary and expense and time are no hindrance, then Ref. 15 is a no-brainer!
Finally, there is the all-Devanagari version with Shankara’s bhAshya (Ref. 18). This is a huge, hardback book, beautifully produced but, of course, totally useless unless you can read Sanskrit very well indeed. I have a spare copy of this and hereby offer to send it to anyone in the UK free of charge (or anyone elsewhere in the world if they pay the postage) in exchange for the following: you agree to be available to provide a literal translation of any (short) text by email from time to time if I need this for my writing. Email me if you are interested in this offer. Continue reading →