Q: There is potential confusion between ‘knowing about it’ and actually ‘being it’; between ‘self-realization’ and ‘self-actualization’. ‘Knowing about it’ is in the mind, whereas ‘being it’ has nothing to do with the mind. Along these lines is why Nisargadatta always said that who-we-really are is prior to the body-mind and Consciousness and to leave them alone.
What are your thoughts about all this?
A: Basically, we are already Brahman. The problem is that we do not know it. Remove the ignorance and we realize the truth. You cannot ‘experience’ or ‘perceive’ Brahman. You can only realize that we are it. Hence, the term ‘anubhava’ is misunderstood and modern teachers have been propagating a misunderstanding of the teaching. The term ‘self-actualization’ is definitely a modern one, I think, and can mean nothing. How can you ‘make actual’ what is already the case?Continue reading →
Within the range of categories given, I find myself somewhat ambivalent:
I most closely align with natural I believe the physical universe is all that there is, and that there are eternal forces and energies at play. I do not believe in the supernatural.
Scientific pantheism is least applicable to me because I really don’t have a problem being labeled an atheist. In my opinion, atheism and pantheism are almost (but not quite) two sides of a coin.
But when I’m feeling in my best of moods, I think I fall under spiritual or divine When my mood is high, I sometimes experience an awe and a gratitude that gives me a deeper feeling of connection to existence.
More generally, self-labels that I do not find objectionable include pantheist, nondualist, agnostic, atheist, and skeptic. However, I have none of these words tattooed on my forehead, and I reserve the right to change my thinking at any time. Continue reading →