Part 31

Chapter 6 JnAna and moksha
6-9 Taittiria Upanishad- BrahmAnanda Valli
6-9-3 AnuvAka 6
If a person says that Brahman is non-existent, he is adhArmic. Brahman-knowledge cannot be the goal of such a person. He does not accept the authority of the Vedanta sastras. For such a person a preparatory righteous life constituting karma yoga and upAsanA yoga would not make any sense. His life is meaningless. On the other hand, a seeker initially accepts Brahman because the scriptures say so and eventually, he clearly understands that Brahman exists not as an object, but as I, the very subject. It is different from and witness to the five sheaths.

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