Tag Archives: ego

Vision Of Truth (sad darshanam – 3)

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mRRityu~njayam mRRityu bhiyAshritAnAm

ahammatirmRRityumupaiti pUrvam

atha svabhAvAdamRRiteShu teShu

katham punarmRRityu dhiyaH avakAshaH—2

 

mRRityu~njayam = vanquisher of mortality;  mRRityu bhiyA = by the fear of death;

AshritAnAm= of those who have sought protection; ahammatiH = the ‘I’ notion (I am

devotee);mRRityumupaiti = attains death;  pUrvam = first; atha = thereafter;  svabhAvAt =

by nature;amRRiteShu teShu = in the immortals; katham = how; punaH =again; mRRityu

dhiyaH = of the notion of death; avakAshaH = possibility.

 

The vanquisher of mortality (Lord shiva) destroys the “I am a devotee’ notion of those who have sought protection in him. Thereafter in them, who are immortal by nature, how can there be a notion of death?

 

Lord shiva is called mRRityu~njaya. He destroys the mortality of those who seek his protection. What does this mean?

I, as the individual see myself as limited. I consider myself as a part in the whole. A natural consequence is the rest of the world is the other part and the Lord is the protector of all parts. There is this feeling and need of being salvaged by the protector and one becomes a devotee. This devotee-hood though seems religious and serene makes once life stagnant and redundant, in that, the division is set and maintained forever. One has to grow beyond this. At the beginning, it is helpful to consider oneself a devotee, but carrying it too long will stunt a person’s spiritual growth. Continue reading →

Understanding the Mind

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A mind is the complex of cognitive faculties that enables consciousness, thinking, reasoning, perception, and judgement — a characteristic of human beings, but which also may apply to other life forms. (Wikipedia)

(in a human or other conscious being) the element, part, substance, or process that reasons, thinks, feels, wills, perceives, judges, etc.: the processes of the human mind. 2. Psychology. the totality of conscious and unconscious mental processes and activities. 3. intellect or understanding, as distinguished from the faculties of feeling and willing; intelligence. (Dictionary.com)

It is generally agreed that mind is that which enables a being to have subjective awareness and intentionality towards their environment, to perceive and respond to stimuli with some kind of agency, and to have a consciousness, including thinking and feeling. (Wikipedia)

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Advaita vedanta is frequently criticized by Western advaitins for its intellectual approach. Many things can be said about this but I would like to clarify here what Advaita Vedanta means by mind.

In the West quite a number of functions are subsumed under this one term ‘mind’. From the point of view of vedanta the above definitions are a bit of a mumbo jumbo. Two flaws in particular need to be pointed out. The first is to do with the use of the word ’consciousness’. Whereas Wikipedia says mind enables consciousness, vedanta states the opposite: consciousness enables mind. The other flaw is that there is no differentiation between all the various functions listed: ‘thinking, reasoning, perception, and judgement ‘.

I would like to take up this latter point here. Continue reading →

Am I awake yet? – Fred Davis

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So, am I awake yet, or what?

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Fred Davis

 

I edit Awakening Clarity, a Nondual blog, and as a result of that I get emails from the four corners of the worlds.  A fair number of them express confusion.  The writer has had some sort of spiritual experience.  And now they want to know where they are on the spiritual map.  One response that arises here when someone asks me something along the line of, “Hey, am I awake, or what?” is exactly this:

“If you’re concerned about whether you’re awake or not, then you’re not–at least not right now.”  Such a question simply would not occur to conscious awakeness. Generally, in fact, given the nature of the situation the person is writing in about, and their choice of language their letter contains convincing evidence that they are not awake right now–at least not in the way they are asking about.  In truth, everyone is always equally awake, so all we are ever talking about is whether or not we are consciously awake, knowingly awake–right now. If we can get clear on this we can see that there’s no room left for higher or lower, better or worse, more spiritual or less.  All of those things spring from beliefs, opinions, and positions (BOPs), which conscious awareness simply doesn’t have.  The apparently separate being it’s working through will certainly have a broad array of BOPs–that’s essentially what a separate being is–but not the awakeness behind it.  You will understand, of course, that language is failing us here; we do what we can. Continue reading →