Discussion on chidAbhAsa

In the comments following the Question and Answer on the subject of mAyA and Ishvara – Q.325, Peter and I began the following exchange on the subject of ‘reflection of Consciousness’ (between the <<<  >>> marks below). We continued this discussion off-line. Now that this has been concluded, we are posting the discussion so that others may, perhaps, benefit from the clarification that ensued.


PB: 2. The easiest misunderstanding to resolve is the distinction between ‘original consciousness’ and ‘reflected consciousness’: there is NO difference. To explain this we are given the analogy of light. Any opaque object is seen because it reflects light. One can say that the light reaching our eyes from the object is ‘reflected light’. But what is the difference between ‘reflected light’ and ‘original light’? There is no difference: light is light. ‘Reflected light’ is merely the name given to ‘original light’ seen together with a reflecting medium (the object). In the same way, ‘reflected consciousness’ is the name given to ‘original consciousness’ seen together with the reflecting medium of the perceptible gross and subtle universe. ‘Original consciousness’ is given the name Brahman. Continue reading


Spiritual seekers should be able to distinguish the essential from inessential in order not to waste time and energy with inessentials on their journey. Hence, the ability to discriminate is basic.

What exactly is it that helps us discriminate? Our senses inform us about the fact that a zebra is something other than a fish. The fact that the feeling of joy is something other than the thought that triggers that joy, is already a more subtle difference. However, both differentiations, indeed any differentiation, is made by using the function in our mind responsible for it, the buddhi. Continue reading