Q: I discovered Advaita Vedanta by beginning to read the satsangs of Robert Adams, an American disciple of Sri Ramana Maharshi. I also read books about the latter. These readings have had a considerable impact on “my” existence, which started to take another turn.
However, there is one point that bothers me, if may say so. Let me explain :
In his satsang “It’s All A Dream” of October 18, 1990, Robert Adams says:
So today we think we are going to make this a better world in which to live, and we are going to save the world, and so on. The world has its own collective karma. It’s going through a phase. Your job is to save yourself. If you find yourself in a burning building, you do not stop to admire the pictures on the wall, you get out of the building as fast as you can. So, when you know you have a short time in this existence you do not stop to play the games of life, you try to find yourself and become free as fast as you can.Continue reading →
The superficially contradictory ‘descriptions’ of Brahman as ‘neti, neti’ and ‘sarvaM khalvidaM brahma’ [all this is verily Brahman] are brought out in adjacent verses of the Atma bodha, attributed to Shankara (Swami Chinmayananda translation):
Brahman is other than this, the universe. There exists nothing that is not Brahman. If any object other than Brahman appears to exist, it is unreal like the mirage.
All that is perceived, or heard, is Brahman and nothing else. Attaining the knowledge of the Reality, one sees the Universe as the non-dual Brahman, Existence-Knowledge-Bliss-Absolute.
Here, it is first stated that the universe is not Brahman. But it is also said that any other appearance will be unreal, like a mirage. The mirage is a powerful metaphor because the water that appears is in reality only the sand upon which the appearance takes place. I.e. sand is the substratum of the water appearance, just as Brahman is the substratum of the world appearance. It is then stated that all appearances are, in fact, nothing other than Brahman. But this is realized, of course only upon enlightenment. Until then, the world remains very real. Similarly, to the seeker after water in the desert, the mirage is very real. Continue reading →