Q: Is Ishvara/mAyA the one responsible for the form of the universe or is the jiva responsible for it?
then who/what is Ishvara and how does it create the universe?
then how does adhyAsa come into the picture because if Ishvara is the creator then even if adhyAsa is removed then the appearance of the world will still be there.
If the jiva
then why does the world not disappear upon enlightenment (a jiva is responsible for the dream at night whilst asleep, therefore the dream disappears upon waking)
I have heard many examples of gold/ornament with regards to the universe and Brahman (Gold being brahman, the names/forms being the ornaments). I’m not sure I have fully grasped this comparison, in what sense does matter depend on Brahman?
I see that all things are experienced IN consciousness and therefore in that sense the world of objects/atoms/quantum fields etc depends on consciousness/Brahman because the world can not be experienced without consciousness. It doesn’t seem right to me, because it’s not something you could ever refute. Obviously we can’t experience the world without consciousness.Continue reading →
Q: I discovered Advaita Vedanta by beginning to read the satsangs of Robert Adams, an American disciple of Sri Ramana Maharshi. I also read books about the latter. These readings have had a considerable impact on “my” existence, which started to take another turn.
However, there is one point that bothers me, if may say so. Let me explain :
In his satsang “It’s All A Dream” of October 18, 1990, Robert Adams says:
So today we think we are going to make this a better world in which to live, and we are going to save the world, and so on. The world has its own collective karma. It’s going through a phase. Your job is to save yourself. If you find yourself in a burning building, you do not stop to admire the pictures on the wall, you get out of the building as fast as you can. So, when you know you have a short time in this existence you do not stop to play the games of life, you try to find yourself and become free as fast as you can.Continue reading →
Deep in the remote thick jungles of Dandaka, there was a tribal village called Bhrashtakshi. It is said that two moons appear in the sky of that village. Ask any villager, child or adult and they can easily show the two moons when the sky is clear – one a little right to the other, same size but a little less bright. All their songs and school books have been singing of the two moons for generations. The moon-pair is worshiped as the Goddesses of the Twins. People pray to these Goddesses to beget children.
Dr. Sulochan, M.D., happened to go as a Health worker to that village. She was surprised to detect everyone had a double vision. Further investigations showed congenital issues and also deficiencies in their nutrition. But the villagers were not convinced. They were sure it was all a play by the powers of the City to take over their ancient properties. Their ancestors always said that there had been two moons in their sky. How can the knowledge coming from their forefathers be wrong? They have their texts to prove the two moons in their sky. They have seen and lived with two moons for centuries. It’s a huge huge conspiracy, resolved the Village elders – the City dwellers want to steal their moons. Continue reading →
Q: I’ve just started reading about advaita and Hinduism and wondered about the concept of loka-s. Are these physical or mental places or do they not really exist at all? What do Advaitins believe now, after 2000+ years of advancement of scientific knowledge?
A (Dennis): Advaita is a ‘gauged’ teaching – the teacher aims to address the present level of understanding of the student. This is why the seeker should always try to find a traditional teacher and should not merely attend random satsangs given by non-traditional teachers travelling around the world and probably staying in one location for no more than a week or two. A ‘course’ of traditional teaching may take a lifetime and would certainly be expected to continue for a number of years.
The way that it works is that the teacher provides an explanation that is suitable for the seeker at that time, and advances the latter’s understanding. Later, that explanation will be taken back and a more sophisticated one provided in its place. The methodology is called adhyAropa-apavAda. The teaching of loka-s etc is an ‘early’ one, and was aimed at Hindus who were used to worshipping gods, believing firmly in reincarnation and so on. Continue reading →
I occasionally get asked questions about reincarnation, in respect of advaita. And the sort of answer that I usually give is along the lines of saying that who-we-really-are was not born and neither will it die. Accordingly, it is really a waste of time to worry about if, why and how, the unenlightened jIva navigates through saMsAra.
But there is a whole section in the Brahma Sutra dealing with this somewhat abstruse, and seemingly ultimately irrelevant topic. It has some interest, and raises a few questions. So, for those who feel that they are doomed to return for at least another lifetime, here are some details about what the scriptures say is involved.
In the past, I had always assumed that the nature of the body into which a jIva is born in any given life is determined sometime between the events of procreation and birth. Not so! A rudimentary, ‘minute body’ is actually allocated at the time of the death of the previous body (according to the scriptures). This new gross body, along with the subtle and causal bodies, life forces (prANa-s), mind, sense organs and organs of action (j~nAnendriya-s and karmendriya-s), together with the accumulated saMskAra, then ‘travel’ (gati) to the next birth. Consciousness or chit does not travel, of course, since it already exists everywhere! Continue reading →
Q: I have heard a teacher say that, if you have listened to Vedanta / Upanishads teaching, you have heard the truth; if you do not honor this by continuing to deepen the listening, there are the following consequences : you will not hear the truth for thousands of lifetimes, and have to be reborn starting again from plants, insects and so on. Can you shine some light on this please?
A (Dennis): What you have heard is nonsense. The most important requirement for pursuing Advaita is what is called mumukShutva, which means the ‘burning desire’ to discover the truth. Once you have that, you are going to continue seeking anyway. The other requirements are things such as a still mind, ability to concentrate and discriminate, ability to control the mind and senses so that your attention is not easily distracted, being prepared to put provisional trust in what is said by the teacher.
The theory of karma says that your actions will have lawful consequences in this life or the next. But this is all interim teaching anyway. The ‘bottom line’ is that who-you-really-are was never born in the first place and is already perfect, complete and free. You just don’t realize this. Hence the requirement for finding and listening to a qualified teacher.
Nowadays, there are still large numbers of people who, even if they do not entirely accept all of the claims made by their religion and no longer recognize it as an authority for their everyday behavior, nevertheless pay lip service. And sentiments such as ‘love thy neighbor as thyself’ do seem to contain great wisdom, finding a balance between the two extremes given above.
But with all of our values no longer ‘supplied’ by religion, people have been forced to develop them for themselves. In the absence of expert guidance, the principal influence now tends to be the media and we have such ridiculous situations as the cinema’s cult of the anti-hero. It is now normal for films to conclude with the thief in some luxurious setting surrounded by money and women and no sign whatsoever of justice or retribution. It is acceptable for the individual to triumph over the perceived constraints of society, including its laws. And it is far more usual for the governments, police and similar bodies to be portrayed as corrupt, with ‘hidden agendas’ and secret conspiracies against you and me. And we have been brainwashed into cynically believing this to be normal. Continue reading →
Q: Is final liberation from brith and death cycle guaranteed for everyone? Will some individuals attain liberation in 300 lifetimes, others in 300.000 but it will always be a finite time? Or is it the case that some individuals can collect worse and worse karma and as a result experience more and more suffering without end?
A (Dennis): I don’t really like this sort of question! Implicit in the question is the assumption that there really are individual people who undergo birth and death and rebirth. This, of course, is how it seems to be from the vantage point of the mind ‘before liberation’. And traditional advaita certainly teaches all of this in the beginning. However, the ‘bottom line’ of advaita is that there never has been any creation; there are not really any jIva-s or worlds; there is not really any karma or reincarnation. So, in the end, the question is meaningless. The truth is that there is only ever brahman or Consciousness, and brahman ever was and ever will be; no birth or death, no heaven or hell.
This may not be the answer you were looking for but I don’t want to give you an interim explanation which has to be taken back later.
Q: There is still the fear in me that my suffering will never end. It does not matter that this is only from a relative dreamer perspective. When I was young and stupid, I had an obsessive compulsive disorder which make me perform rituals. I had to do them in the proper sequence and time and told myself that if I ‘pass’ I will be happy forever and if I not I will suffer worse and worse pain – progressive suffering forever – the worst imaginable fate.
A: What you have to understand is that you are not these ideas in your mind. In fact, you are not the mind or body. One of the most useful metaphors is to think of the mind as a ‘reflector’ of consciousness, in a similar way to a mirror being a reflector of light. Just as the sun in the mirror is not the real sun, so the consciousness in your mind is not the real Consciousness. You currently think that you are the reflection but who you really are is the Consciousness itself, which ‘shines’ independently of the existence of the reflection. It is only the reflection that thinks it is suffering, just as a dirty mirror might ‘think’ that it is not reflecting properly. You are really eternal and ever free, unaffected by anything.
Q: The question about Ishvara, Atman, Brahman gets confusing once a person starts reading and gaining knowledge from different branches of religions or schools of philosophy. So to put my question as simply as possible: If we are all Brahman then how does Karma come into play for us as individuals ? (As technically it’s Brahman acting against Brahman.)
One other thing:
Let’s say there are two people ( You and Me ) who realises the truth and doesn’t need to take rebirth again, so once their body dies, their Atman merges back with Brahman. So once that happens, do both these people become one ? At the highest level, Yes ! Because they were always One ! But would a part of them both remain ‘Them’ ? As in a person who sent a mail and a person who replied to it ? If so, then is that ‘Part’ what we’d call a soul ?
A (Dennis): In reality there is only brahman, non-dual, formless, eternal etc.