adhikAritva – Graduate Quals !?

Whenever I hear of ‘adhkAritva’, I am reminded of the ‘Graduate Quals’ or Prelims in the North American Universities.

Every aspiring candidate for Grad studies  has to cross these  nightmarish (for some) mandatory ‘hurdles on the course’ in order to “to continue studies at a higher level, and/or allow the student to comprehend his/her studies and see how prepared they are for the looming” super-knowledge he/she will earn.

In India, I understand, that such Prelims are introduced for admission of even Nursery class students by some elite schools to filter the mad rush of applications from the parents seeking the entry of their wards into the portals of those exclusive repositories of wisdom.

Perhaps there is a reason for all such uncanny devices of regulation and control where an ‘organized educational program’ requiring an approved Governmental Accreditation is involved

But for imparting the simple teaching that, at its core, says you are already that ‘nitya suddha buddha mukta‘ which you seek to know, do we have to have these mandatory regulations?

In fact it is said in spiritual matters that there is no teaching unless a question is asked. And it is equally true that there cannot be a fixed  teaching cast in a rigid framework of curriculum because the teaching has to be molded as a melodious tune in a waltz-like dance with the spiritual aspirant’s questions. There cannot be ‘institutionalization.’

After all, it is not about running the ‘business’ of “teaching shops” with product guarantees in a market environment. The spiritual Seekers these days come with a maturity of brain and having had varied experience in the phenomenal world. They come (mostly) with open minds to ‘question’ and are courageous to be irreverent (not impertinent).  These are not like the students in the good old ancient days when a ‘brahmachari’ is sent away to the ‘Gurukula’ at the tender age of 7-10 when even the brain cells of the kid have not yet matured, basic knowledge skills and analytical acumen are not yet learnt and the lad had to be educated even in the three R’s. Enormous times are spent in preparing their wavering child-minds to develop focus and attention, deductive and inductive logic, discrimination and discretion etc. Do we need to repeat all that on a 30 or 40 or 50 or whatever age person?

All that the advaita teaching talks  about is deconstructing the belief structures of the seeker. If the belief is in ego, egolessness is the teaching. If the belief is a hidden feeling in the nooks and corners of the body or mind, the teaching has to shine light to illuminate those hidden quarters.

On another note, it has to be said that the programs for ‘training trainers’ have perhaps a greater need for implementing stricter eligibility criteria.  The reasons are obvious. The prospective teachers have a responsibility not to mislead the eager seeker, should be able to maintain the pristine purity and integrity of the essence of the message and so on.

So steps to regulate them will hopefully help in curbing the mushrooming growth of the ‘industry’ of spiritual teaching being run on MNC marketing models, self-perpetuating their own authority and ‘brand development’ through their “Quals.”

Three neo-Advaitin Quotes

Three quotes from neo-Advaitin teachers on the value of seeking, and finding the truth (or not):

Spiritual seeking is the art of walking in very small circles. This does two things: it creates the illusion of motion, of getting somewhere; and it prevents one from stopping, from becoming still, which is where one would look around and see the futility of it all. David Carse

We all have a deep longing and a deep fear of the discovery of what we are, and the mind devises any way it can to avoid this discovery. The most effective way it avoids awakening is to seek it. Tony Parsons

Spiritual seekers do not become finders. Nathan Gill

Thoughts on Seeking and Seekers I (adhikaris)

East:WestIn this series I intend to post several short essays reflecting, from different angles, the topic of the month: adhikaritvam, the eligibility of the seeker. Along the lines I started in 2011 in Advaita Academy, I would like to point out the differences and similarities of Western and traditional Advaita – this month in respect of how to approach the students of both.

In Vedanta, the need for the preparation of the seeker is beyond question and the nine virtues of sAdhana chatuShTaya sampatti are considered to be prerequisites for anyone who wants to find a guru and embark on the path of knowledge. Not so in most Western Advaita where all this preparation is thought to overcomplicate matters.” Continue reading

Who Slept Well – part 3

OLYMPUS DIGITAL CAMERAExperiencer of the Deep-Sleep-State

As noted in Part 2, we have three experiences in the deep-sleep state: 1. I exist, since I say I slept well; 2. I have the knowledge of homogeneous ignorance, since I say I did not know anything; 3. I was happy or I did not experience the pains of BMI, since I am not conscious of the BMI or any duality. The question remains: if the mind is not there, then who experiences these and who recollects these experiences on waking up, since the experiencer and the recollector have to be one and the same? These appear to be puzzling questions that need to be addressed. Who is going to provide the answer to this – a sleeper or a waker? For this, scripture alone becomes a pramAna, or means of knowledge, since the mind that uses logic cannot provide the answers. No objective tools can be used or would be valid to analyze the deep sleep state, since all objective entities (apart from ignorance) are absent in that state. Hence, objective scientists also have no tools available for investigation. These aspects have to be clear even when we are studying the opinions of other philosophers such as Shree Atmananda-ji , unless these opinions are shruti based. Continue reading

Sadhana-Chatustaya

It is too much to try and learn by heart the list of qualifications (sadhana chatustaya) before one can be considered an aspirant to liberation (moksha), unless it is learnt at an early age (which would be useless).  Anyone could think of a way to reduce the number of items in the list (3 + 6 = 19) to something practical. If ten people would try to do that, none of them surely would come up with the same list, or the same number. Which ones of the qualifications have priority, and in what order?

For Sri Atmananda -Krishna Menon, the primary qualifications are sincerity and an intense desire to know the truth – these two are sufficient. Elsewhere he made a list (“roughly”) of four requirements:

1. The aspirant should know for certain that there is ‘something’ beyond the appearance of the world of objects.

2. The aspirant should steadfastly keep away from all personal predilections, notions and information about the object of his enquiry.

3. The aspirant should be free from all kinds of religious hankering.

4. The aspirant should have a firm determination to overcome all obstacles to the Truth. (‘Notes on Spiritual Discourses ‘-1426)

That also is difficult to retain, though easy to understand.

Another alternative: To do karma yoga for an undetermined period of time. This is from Sri Atmachaitanya.

How Vedanta Works

OLYMPUS DIGITAL CAMERAHow words work in Vedanta
(based on essays from Sw. Dayananda and Ramji)

by Tan

Vedanta is a means of self knowledge through words called shabda pramANa.

It is able to give you direct knowledge of your eternal nature through words. In spiritual circles this will be generally criticized with the argument that the eternal self, enlightenment, the absolute, Brahman, the Tao or whatever you want to call it, is beyond words and indescribable. Therefore the conclusion is that it is impossible to get direct knowledge and know your “real” self through words. Continue reading

Topic of the Month – adhikArI

adhikariThe topic for March is adhikArI – meaning a qualified seeker, i.e. someone who is mentally ready and has the desire to learn from a qualified teacher. (The ‘qualifications’ are those identified by Shankara as sAdhana chatuShTaya sampatti.)

Please submit your quotes, short extracts or personal blogs on this topic!