Tag Archives: karma

What is traditional advaita?

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My teacher is a teacher of traditional advaita. I believe she is the only such teacher in the UK, if not in Europe. Some might look at what she teaches – Gita, Upaniṣads, Prakaraṇa Granthas (philosophical treatise) and stotras (devotional hymns) – and believe that they too, not only follow traditional advaita (because they too read these texts), but also have an additional, and arguably more powerful, key in the form of meditation or yoga or other such practice. Despite the surface similarity, however, I stick to my opening claim and will attempt to open up clear blue water between the teacher of traditional advaita simply by making clear what is mean by ‘traditional advaita’.

Two words set apart the traditional approach to teaching advaita from all others: sampradāya and pramāna.

Sampradāya is the established approach to unfolding the vision of Vedanta transmitted from one teacher to another. It is the traditional interpretation with a traceable lineage of teachers. Continue reading →

Success

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Namaste! Let me start by thanking Sri Dennis Waite and Sri Peter Bonnici for having invited me to think aloud amidst you and share the traditional wisdom of Advaita Vedānta with you. This very site and all its contents are for the amelioration of the Individual and through that, the whole Society and hence a lot of puṇya accrues to them. May them and their families and friends be blessed by īśvara.

Over a series of blogs, I intend presenting the complete Vision of Advaita Vedānta, not swerving from the tradition and yet applied to current day context. There will be continuity of Ideas between the blogs and I would like readers to be aware of this when they read the individual blogs; afterall, isn’t the individual always connected to the total? I shall endeavor to publish the blogs within reasonable time of each other so that the overall vision is not lost.

I commence my first blog entitled “Success”, with my prayers to īśvara that may my attempt in presenting the Vision of Advaita Vedānta be successful and may its readers benefit from the wisdom contained therein.

Everyone wants to succeed in life, whatever be their definition of success. The definition varies according to the stage in life in which they are. For a Student, it is success in exams, for a Youth, it is success in love, for a Married Middle Aged Person, it is success in his profession and for an Old Person, it is healthy life.

Whatever one’s definition of success be, one has to setup “Clear Goals” with timelines and measurable indicators for one to assess oneself as successful. Unfortunately, most of us do not have enough clarity on our Goals; that needs to be fixed first. “Goal Setting” is not my topic and hence let us assume that one has a very clear idea of one’s goal; now it becomes important to know what the factors that contribute to success are. This is what ṛṣis (seers) have to say in this regard; Continue reading →

Clearing the mind (Q. 311)

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Q: I come across a lot about clearing the mind….but if there is no person, no-one that can have a will of his/her own, surely a desire or will to clear the mind is a nonsense? The mind cannot be tamed because there is not a person to whom it belongs, someone with their own free will? Is that at all right? Surely a clear mind would only arise because it is the will of Brahman?

 A: It’s only nonsense once you know that you are not a person!

 Also, you have to be very clear when you are talking about Brahman. Strictly speaking, the term ‘brahman’ refers to the non-dual reality and, if you are using it in this sense, it is not meaningful to speak of ‘the will of brahman’ – brahman does not have any will; there are no ‘parts’ to brahman and there is nothing other than brahman.

 If you are talking about the person (appearance) within the world (appearance), then you have to refer to Ishvara as the ‘creator’ and the dispenser of body-minds in accordance with accumulated karma from past lives.

 You have to be clear in your own mind about this distinction because, for example, the Brahma Sutras uses the word ‘brahman’ in both senses and expects you to know which one is being referred to in any given instance!

What about karma yoga?

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Back in the early days of my spiritual seeking, I used to think that there were three main approaches to enlightenment: karma yoga, bhakti yoga and j~nAna yoga and that any could be used successfully, according to the particular personality and capabilities of the seeker. (I later found out about rAja yoga but let’s not complicate things!) The fact that j~nAna and bhakti effectively and inevitably ‘go together’ to some degree has been written about elsewhere by people such as Dhanya and Peter. Swami Dayananda also often writes about the need to understand the place of Ishvara in one’s spiritual pursuits if they are to be fruitful. So I will not mention bhakti again. I am looking in this article specifically about where karma yoga fits in the scheme of things. Continue reading →

Dennis: Free Will (Part 3)

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Go to Part 2

The metaphor of the motor boat crossing a fast-flowing river was used by Swami Chinmayananda. The current represents karma or destiny, as dictated by our prArabdha saMskAra; the power of the motor represents our own self-effort or free will. If the current is strong and our will is weak, we will be unable to overcome its force. If we are able to exert powerful self-effort (puruShArtha), we may overcome the force of habit and forge a new path.

Advaita tells us that who-we-really-are does not act in any case. For there to be action, there would have to be (at least) two things. But, empirically, we the witness see the body (which is only matter) performing actions. We identify with this and think that ‘I am acting’. The Bhagavad Gita (III.27) says: “The guNa-s of prakRRiti perform all karma. With the understanding clouded by egotism, man thinks ‘I am the doer’.” Continue reading →