Finding a Teacher

Over the years, many seekers from all over the world have asked for my help to find a teacher. Rarely have I been able to do so. To paraphrase a common saying: a good teacher is hard to find. If there is one within striking distance of your home, you will be very lucky indeed! My new book, out this month, explains why, and endeavors to look at all of the ‘teacher resources’ available through books and Internet.

Self Seeking:- Finding a Modern Teacher of Advaita

Below is the Contents List so that you can see what you will be getting. For a general summary of its aim, I cannot do better than repeat the publishing summary: Are you interested in Advaita and want to become enlightened? How should you go about it? What will happen if you do? How can you know what works and what doesn’t? In particular, how should you go about finding a teacher? What books should you read? Author Dennis Waite answers all these questions and more, having communicated with many teachers and seekers over the past 25 years, accumulated around 1500 books on Advaita, and written more than 10 books himself.

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What is Enlightenment?

Enlightenment, the realization that I am eternally free, is the culmination of human evolution. Everything is working against it. The one who pursues it with single-pointed devotion is a salmon swimming upstream in the powerful river of life. (Ref. 1)

The aim of my new book Self Seeking is to explain how to go about finding a teacher who can teach Advaita. But the first question you need to answer is ‘Why do you want a teacher?’ Presumably you will say that you want to be ‘enlightened’ or to gain ‘Self-realization’ (don’t forget the capital ‘S’!). That being the case, you also need to be sure that you know what enlightenment is (and that the would-be teacher also knows this!) and how one should go about ‘getting’ it.

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SELF SEEKING: Finding a Modern Teacher of Advaita

This book may now be pre-ordered from bookstores around the world. It will actually be available on 28th October but, from Amazon at least, there is a 20% reduction if ordered now (normal price £19.99, pre-order £15.99; $27.95 with no reduction from Amazon US). The links to buy from Amazon are: UK and US. The ISBN is 978-1803418896.

[The E-Book should be available imminently but is an EPUB file so cannot be read on Kindle readers without first converting (e.g. using an app such as Calibre).]

Here is the publishing blurb:

Are you interested in Advaita and want to become enlightened? How should you go about it? What will happen if you do? How can you know what works and what doesn’t? In particular, how should you go about finding a teacher? What books should you read? Author Dennis Waite answers all these questions and more, having communicated with many teachers and seekers over the past 25 years, accumulated around 1500 books on Advaita, and written more than 10 books himself. In these pages, you will learn how to identify false teachers by spotting irrelevance, pitfalls, fallacies, and mystical mumbo jumbo. You will be warned against grandiose marketing claims, spiritual catchphrases, unclear language and poetry, and why you should be wary of various transcriptions and translations. For instance, the styles of Neo-Vedanta, Neo-Advaita, Direct Path, and satsang, in general, are compared with the original traditional teaching, and the relative values of scriptures, psychology, social media, and even AI are investigated. An attempt has been made to research all living teachers and organizations that claim to be teaching Non-Duality in the West and establish whether it is really Advaita. Do they help you to seek the Self or are they simply self-seeking?

Advaita Gurus and Critics – part 9

Analysis and Interpretation
by Prof. Phillip Charles Lucas

<Read Part 8>

In the remainder of this article, I analyze and interpret the criticisms of NTMA teachers and teachings using theoretical frames drawn from the sociology of religions, history of North American religions, and ongoing scholarly conversations concerning adaptations and distortions that occur when Hindu traditions move from their homeland to the cultural matrices of North America.

On one level, the spread of Modern Advaita (both NTMA and TMA) gurus and organizations is simply a manifestation of the entrepreneurial spirit that long has characterized the North American religious landscape. In a sense these teachers are engaged in niche franchising of the Modern Advaita message. This is the case because most teachers active in North American Modern Advaita circles today spent time as disciples of one or another guru from either the TMA or NTMA orbits.

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Swami Dayananda Interview (conclusion)

The following is the conclusion of an interview with Swami Dayananda Saraswati, conducted by John LeKay for Nonduality Magazine. That site is no longer available and the article was submitted by Dhanya. It is in three parts. Read Part 1

NDM: There are many modern advaita teachers out there today. Some of them communicate by silence or by looking into others’ eyes. Is it possible to communicate Vedanta by silence?           

            Swamiji: If Vedanta by silence, Kena Upanisad will be one page, empty. Brihadaranyaka Upanisad will be 50 pages total, empty – empty pages – by silence.           

            If you ask a question, and I am silent and look into your eyes, what will you do? You have to look into my eyes. If I don’t blink, you have to close your eyes. Because you get embarrassed, you close your eyes.           

            And then you have to think. Whatever question you asked disappears, or you try to find some answer, some something. That’s not an answer to the question. You get whatever answer you can get from your own interpretation. Each one gets his own answer.     

            Somebody asks me, “What is God?” I sit there. (Then Swamiji sits still staring straight ahead for a long time and everyone begins to laugh.)       

I have practiced this for a long time (laughter) without blinking. So what answer you will get? Each one will get his own answer, that’s all. If silence is the answer, we won’t have Upanisad.           

            With all the teaching, if people don’t understand, where is the question of silence? (Laughter)

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Q. 424 Paradox of the Illusory Self

Q: I’ve read your wonderful book, Back to the Truth, and much from your website. I’ve learned so much from what you’ve offered, it’s impossible to thank you enough. I do have a question that continues to arise again and again. Though simple, it’s never quite answered head-on. It’s hard to phrase it in a single sentence, so here goes: 

Sometimes it seems that nondual teachers are simply saying “Did you notice you’re conscious? That’s what you are.” There are many such teachers, as I’m sure you are aware. Some, similarly, seem to say that realizing there is no person is all there is too it, everything else stays the same. Meanwhile there are many many accounts of realization that include an understanding of the nature of consciousness, of seeing he world of objects as empty or transparent, and many have said that the mark of realization is an awareness that does not go away (or seem to go away) during deep sleep. These understandings seem beyond no-self.

So when an instructor says something like “who wants to know” or “who wants enlightenment” I get very frustrated. I get it that there is no person that wants to know. Maybe I don’t get it enough (certainly not experientially), but just dropping the idea of a self and saying “yep I’m conscious, I’m aware” does not lead to these other powerful understandings, or deeper truths. 

Body minds that have realized no-self still go on through life with a few desires and interests that they try to satisfy (Ramana Maharshi reading the news, for instance). This body-mind is interested in big Truths. So why tell me that seeing through the self, knowing that I am aware (or awareness) is enough? There seem to be another, bigger, even more interesting truth to be discovered. 

So, I guess a simple way of asking my question is: Paradoxes rise from a illusory self seeking to see through itself. but they don’t arise from a body mind (or even an illusory self) seeking to understand oneness, consciousness, the universe, etc. I assume we have to see through the self to realize the rest, but why do so many seem to ignore the rest? Continue reading

adhikAritva – Graduate Quals !?

Whenever I hear of ‘adhkAritva’, I am reminded of the ‘Graduate Quals’ or Prelims in the North American Universities.

Every aspiring candidate for Grad studies  has to cross these  nightmarish (for some) mandatory ‘hurdles on the course’ in order to “to continue studies at a higher level, and/or allow the student to comprehend his/her studies and see how prepared they are for the looming” super-knowledge he/she will earn.

In India, I understand, that such Prelims are introduced for admission of even Nursery class students by some elite schools to filter the mad rush of applications from the parents seeking the entry of their wards into the portals of those exclusive repositories of wisdom.

Perhaps there is a reason for all such uncanny devices of regulation and control where an ‘organized educational program’ requiring an approved Governmental Accreditation is involved

But for imparting the simple teaching that, at its core, says you are already that ‘nitya suddha buddha mukta‘ which you seek to know, do we have to have these mandatory regulations?

In fact it is said in spiritual matters that there is no teaching unless a question is asked. And it is equally true that there cannot be a fixed  teaching cast in a rigid framework of curriculum because the teaching has to be molded as a melodious tune in a waltz-like dance with the spiritual aspirant’s questions. There cannot be ‘institutionalization.’

After all, it is not about running the ‘business’ of “teaching shops” with product guarantees in a market environment. The spiritual Seekers these days come with a maturity of brain and having had varied experience in the phenomenal world. They come (mostly) with open minds to ‘question’ and are courageous to be irreverent (not impertinent).  These are not like the students in the good old ancient days when a ‘brahmachari’ is sent away to the ‘Gurukula’ at the tender age of 7-10 when even the brain cells of the kid have not yet matured, basic knowledge skills and analytical acumen are not yet learnt and the lad had to be educated even in the three R’s. Enormous times are spent in preparing their wavering child-minds to develop focus and attention, deductive and inductive logic, discrimination and discretion etc. Do we need to repeat all that on a 30 or 40 or 50 or whatever age person?

All that the advaita teaching talks  about is deconstructing the belief structures of the seeker. If the belief is in ego, egolessness is the teaching. If the belief is a hidden feeling in the nooks and corners of the body or mind, the teaching has to shine light to illuminate those hidden quarters.

On another note, it has to be said that the programs for ‘training trainers’ have perhaps a greater need for implementing stricter eligibility criteria.  The reasons are obvious. The prospective teachers have a responsibility not to mislead the eager seeker, should be able to maintain the pristine purity and integrity of the essence of the message and so on.

So steps to regulate them will hopefully help in curbing the mushrooming growth of the ‘industry’ of spiritual teaching being run on MNC marketing models, self-perpetuating their own authority and ‘brand development’ through their “Quals.”

Reincarnation – Q.335

Q: As you know, all spiritual traditions in Tibet, many in India and even the early Christians took reincarnation for granted.

 In Advaita however the idea is blatantly refused. Balsekar says, since there is no ego and the idea of an individual person is an illusion, what or who is there to be reincarnated?

Does this mean that the other traditions are wrong or is it a question of understanding, meaning that the people who argue differently do so from a different level of understanding / consciousness? Continue reading