Part 12 of the commentary by Dr. VIshnu Bapat on Shankara’s Tattvabodha.This is a key work which introduces all of the key concepts of Advaita in a systematic manner.
The commentary is based upon those by several other authors, together with the audio lectures of Swami Paramarthananda. It includes word-by-word breakdown of the Sanskrit shloka-s so should be of interest to everyone, from complete beginners to advanced students.
Part 12 examines the waking and dream states of experience.
There is a hyperlinked Contents List, which is updated as each new part is published.
Q: I have seen from articles and questions on your website that Brahman cannot ‘know’ or ‘do’ anything; that it (as if) acts and knows only through the body-mind of the jIva. What I would like to know is: why would anyone want to become enlightened if this means the end of rebirth, and ‘becoming’ one with Brahman? OK, this may mean the end of suffering but does it not also mean the end of enjoyment? If ‘I’ (even though this is only a reflection in the mind) cease to exist (when the body-mind finally ceases to exist) on the death of the enlightened person, then there is no more experiencing of any kind for me as that person, and none for the Brahman that I (as it were) become.
You will perhaps say that, as Brahman, I will still experience through all the other body-minds but this does not sound like enlightenment to me! And don’t I do that already anyway since there is only Brahman? In which case what is the meaning (and point) of enlightenment? Continue reading →