A misconception that is spread around in many a Non-dual fora is that whether I know It or not, I am always perceiving God (or brahman). In order to corroborate this belief an easy analogy is given – whether we are aware or not we see only the screen when we watch a movie. As though watching the screen and watching the movie are the same! 🙂
While explaining a verse from the Gita, the fallacy of the above concept was brought out clearly with a forceful illustration by a Swami Ji. (The Commentary of the Swami in three volumes is yet to be published and hence, the details are embargoed for now). The verse says, Continue reading →
“One early morning in October upon awaking from slumber, there arose a sensation of the sense of self being gone. It was seen that there was literally no one there and that all movement was happening spontaneously without central control.” Nancy Dolen, interviewed by Jerry Katz.
Why the Neo-Advaitin is not an Advaitin at all
Recently, I asked the question: “Who or what is it that acts?” And it led me to think that this is a question that many modern teachers need to ask themselves. The above quotation immediately triggered my antipathy (my apologies, Nancy, nothing personal!) In fact, one could pick up virtually any book by modern neo-advaita teachers and find a similar statement. Here are a few:
“What sees through it? There is simply seeing – there is no-thing, no one that sees.” (Nathan Gill – already awake)
“For this body-mind, when liberation was seen, any sense of localization ended for a while. Awareness was seen to be everywhere. The room in which standing was happening, the street in which there was walking, the bodies and lamp posts and benches and space that were appearing, were not differentiated in the belonging from this arm, this thinking process, this seeing, these feet walking the pavement.” (Richard Sylvester – I Hope You Die Soon) Continue reading →