Musings on Life and Death

656152_web_R_by_luise_pixelio.deHearing of our friend Peter’s death, Dhanya commented Death is a strange phenomenon in our world.  One minute the person is alive and available, and the next minute totally gone, thereby summing up in simple words how it feels to experience the death of another person.

Reflecting on her statement, I came to look at death from the perspective of the dying one – noticing that life turns into as strange a phenomenon as death.

Perceiving with these mithyA-senses and this mithyA-mind a mithyA-body-mind entity called Sitara that is part of a mithyA-universe, whirling and twirling around in orderly beauty. All of this is obviously ‘here’ and yet also dreamlike, for neither Sitara nor the universe has always been here, nor will they eternally remain here in this form. All phenomena are in a constant flux, forever appearing and disappearing to something that is itself neither alive nor dead nor even different from the appearances and disappearances themselves.

Life is such a colorful, diverse, multidimensional phenomenon and, to almost everyone, it seems to be absolutely real. Yet it does not serve any purpose except for one peculiar one: to realize that this full explosion of creativity is no more real than the moon’s shining.

What a strange phenomenon is life – and how blessed is everyone who knows him/herself as life, death and beyond.

 

Photo credits: luise@pixelio.de

 

upadesha sAhasrI Part 11

Part 11 of the serialization of the  presentation (compiled by R. B. Athreya from the lectures given by Swami Paramarthananda) of upadesha sAhasrI. This is the prakaraNa grantha which is agreed by most experts to have been written by Shankara himself and is an elaborate unfoldment of the essence of Advaita.

Subscribers to Advaita Vision are also offered special rates on the journal and on books published by Tattvaloka. See the full introduction and part 1 of the new series.

Not the Doer – Q.338

Q: It seems like a contradiction to me to say that we are the observer and not the doer and, at the same time, suggest that we can do something such as paying attention. I encounter this “apparent contradiction” often when I read about Advaita. If there is no doer, why are there suggestions as to how to remove ignorance, for example? Who would remove the ignorance if there is no doer?

 – Is it that in the dualistic world it appears as if there is a doer and therefore we act “as if”, even though we might know that there is no doer?

– If we realize that there is no doer but we act “as if”, is it like playing our part in a “game”?

– If the ignorance is removed, “who” apperceives the truth? Continue reading

The Changing World – Q.337

Q: Since brahman is non-dual, attributeless, changeless, and eternal, and since brahman is everything, it must follow that everything is also non-dual, attributeless, changeless, and eternal. So how can it be that we experience duality, attributes, change, and impermanence in the world? How can the changeless manifest change, even if this change is in appearance only (mithyA)? How can there be anything but the “perfect” unchanging oneness if everything is this oneness?

A (Ramesam):  The manifestation of Consciousness (= Brahman) as the world (multiplicity) in a sense is an “explanatory gap” from a strict rationalistic point of view. It is, perhaps, the ‘weakest link’ in the Advaita siddhanta (theoretical framework).

Having said so, there are a number of ways to resolve the ‘One –-> many’ problem. I shall list here several metaphors just to answer the “appearance” of the world part without getting into the bigger questions related to why and how of “creation” itself (origin of the universe). Continue reading

Non-dual Reality – Q. 328

Q: Can one ever KNOW that reality is non-dual?

A (Ramesam):

(i)   YES, The moment you can grasp tight your reflection in the mirror!!! 
(ii)  No, you cannot know it like you know the salary you get.

(iii) Yes, you cannot ever NOT know it; what all IS, is your perception alone.
(iv)  No, if you place yourself aloof trying to know it as a distant object.

(v)  Yes, you know It in your deep sleep.
(vi)  No, if you want to measure and compare to duality. Continue reading