The kindle versions of Vols. 1 and 2 of ‘Confusions in Advaita Vedanta’ are now complete.
See ‘Knowledge, Experience and Enlightenment‘ for details of Volume 1 and ‘Ignorance and Its Removal’ for details of Volume 2.
Continue readingExplanation of key terms in Advaita
Since I have still had no questions from readers, I can only conclude that there are none (questions or readers)! Accordingly, I am beginning here a new, regular(-ish) posting to explain key terms used in the teaching of Advaita. These will be AI-generated but based solely upon all my books and other writing. I begin with what is possibly the most important concept in the entire philosophy, as might have been realized from the paper by Manjushree Hegde, beginning https://www.advaita-vision.org/adhyaropa-apavada/.
Adhyāropa-Apavāda: The Art of the Leading Error in Advaita Vedānta
In the pursuit of spiritual truth, a fundamental paradox confronts every seeker: if the ultimate reality is non-dual and indescribable, how can it ever be taught? Traditional Advaita Vedānta addresses this dilemma through a sophisticated and time-proven methodology known as adhyāropa-apavāda. This pedagogical strategy, often translated as “false attribution followed by subsequent rescission”, serves as the primary engine for guiding a mind steeped in duality toward the recognition of its own non-dual nature.
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For those potential readers who are unsure what is covered by this book, here is an overview summary by Dennis-AI in lieu of an answer to one of the many (none) questions posed by readers:
The book Self Seeking functions as a guide for seekers overwhelmed by the variety of modern non-dual teachers, providing criteria for identifying authoritative sources while highlighting the fundamental flaws in non-traditional teaching methodologies. The paramount concern of the text is how a seeker can attain Self-knowledge (jñāna), which alone removes ignorance and results in liberation (mokṣa),
Continue readingI wrote last week that I have set up a NotebookLM database of all my books and writing for the past 25 years+ and I invited readers to submit any (Advaita!) questions on which they would like to read my ‘considered’ views. I have not had many (any) requests, so hear is another one I made myself. There are a number of points with which I would now take issue and I refer to these after the answer.
Q2. What is the nature of the akhaṇḍākāra vṛtti and how does this affirm that there is nothing else to be done after gaining the intellectual conviction that ‘I am Brahman’? Are there any quotes from Śaṅkara to support this?
A (AI-Dennis): The concept of the akhaṇḍākāra vṛtti is pivotal in Advaita Vedānta as it defines the precise mental event through which Self-ignorance (avidyā) is destroyed, affirming the completeness of the liberation gained through knowledge.
Continue readingI have been writing on the subject of Advaita in all its aspects for over 25 years and have written some 13-14 related books. It occured to me that it would be useful to gather together all of my writing (excepting emails, newsgroup/mailing list discussions) and load them into NotebookLM AI. This then enables it to answer questions based solely upon what I have myself written. If readers ask me questions, I can then get AI to answer for me in my own words and I just have to check through and ensure that I (still) agree with the answer!
I think I have now loaded in as much as I reasonably can so am able to give it a try. Here then is my first question:
Q: What is the relevance of the saṃnyāsa lifestyle?
Continue readingOver the years, many seekers from all over the world have asked for my help to find a teacher. Rarely have I been able to do so. To paraphrase a common saying: a good teacher is hard to find. If there is one within striking distance of your home, you will be very lucky indeed! My new book, out this month, explains why, and endeavors to look at all of the ‘teacher resources’ available through books and Internet.
Self Seeking:- Finding a Modern Teacher of Advaita
Below is the Contents List so that you can see what you will be getting. For a general summary of its aim, I cannot do better than repeat the publishing summary: Are you interested in Advaita and want to become enlightened? How should you go about it? What will happen if you do? How can you know what works and what doesn’t? In particular, how should you go about finding a teacher? What books should you read? Author Dennis Waite answers all these questions and more, having communicated with many teachers and seekers over the past 25 years, accumulated around 1500 books on Advaita, and written more than 10 books himself.
Enlightenment, the realization that I am eternally free, is the culmination of human evolution. Everything is working against it. The one who pursues it with single-pointed devotion is a salmon swimming upstream in the powerful river of life. (Ref. 1)
The aim of my new book Self Seeking is to explain how to go about finding a teacher who can teach Advaita. But the first question you need to answer is ‘Why do you want a teacher?’ Presumably you will say that you want to be ‘enlightened’ or to gain ‘Self-realization’ (don’t forget the capital ‘S’!). That being the case, you also need to be sure that you know what enlightenment is (and that the would-be teacher also knows this!) and how one should go about ‘getting’ it.
Continue readingThis book may now be pre-ordered from bookstores around the world. It will actually be available on 28th October but, from Amazon at least, there is a 20% reduction if ordered now (normal price £19.99, pre-order £15.99; $27.95 with no reduction from Amazon US). The links to buy from Amazon are: UK and US. The ISBN is 978-1803418896.
[The E-Book should be available imminently but is an EPUB file so cannot be read on Kindle readers without first converting (e.g. using an app such as Calibre).]
Here is the publishing blurb:
Are you interested in Advaita and want to become enlightened? How should you go about it? What will happen if you do? How can you know what works and what doesn’t? In particular, how should you go about finding a teacher? What books should you read? Author Dennis Waite answers all these questions and more, having communicated with many teachers and seekers over the past 25 years, accumulated around 1500 books on Advaita, and written more than 10 books himself. In these pages, you will learn how to identify false teachers by spotting irrelevance, pitfalls, fallacies, and mystical mumbo jumbo. You will be warned against grandiose marketing claims, spiritual catchphrases, unclear language and poetry, and why you should be wary of various transcriptions and translations. For instance, the styles of Neo-Vedanta, Neo-Advaita, Direct Path, and satsang, in general, are compared with the original traditional teaching, and the relative values of scriptures, psychology, social media, and even AI are investigated. An attempt has been made to research all living teachers and organizations that claim to be teaching Non-Duality in the West and establish whether it is really Advaita. Do they help you to seek the Self or are they simply self-seeking?
Q: I am still confused about the relative value of experience and knowledge. Some teachers seem to say that scriptures only give you ‘intellectual’ knowledge and you then have to convert this into actual ‘experience’ in order to become enlightened. But then there are metaphors like rope-snake and dream-waking. The snake that we experience is not real and we have to wake up from the dream. This means gaining knowledge, doesn’t it?
A: You cannot experience the Self/Brahman/Absolute. But then neither can you ‘know’ it in the usual sense of the word. Reality is non-dual. The empirical, experienced world of duality is an appearance; name and form of Brahman. All of this can be intellectually understood by the mind. When it is firmly believed to be true, without any doubt, that is enlightenment.
You should also understand that it is not the case that ‘all of this is unreal’. ‘Unreal’ is not the correct adjective. Every empirical perception is name and form of Brahman and therefore ultimately real. Just not ‘real’ as its perceived ‘object’. This is why the world does not disappear on enlightenment. The scriptures tell us ‘sarvam khalvidam brahma’ – all of this is Brahman. So, if it disappeared, it would mean that Brahman disappeared!
Continue reading*** Read Part 2 *** *** Go to Part 1 ***
13. You then talk about:“the collapse into not-knowing, the profound mystery…”I don’t know (!) what this means – sounds a bit too mystical for me.
– Well, I suppose those words do sound a bit mystical! I’m talking about the huge relief, the liberation, the sense of freedom when the mind’s endless search for something MORE than the present moment dies down, and there is only what is, and nothing more. It’s the “profound mystery” because nothing can be known about it.
OK, I’m happy with ‘relief’ and ‘liberation’ but I would use ‘fascination’ instead of ‘mystery’ – after all, ‘I amThat’. ‘Not-knowing’ is quite misleading.
14. “If anything, I’m saying the exact opposite, that the Mystery could NEVER be contained in ANY belief (especially simplistic neo-advaita beliefs!) ”Words never ‘contain’ the ‘mystery’, but they can be used to point to it. “Everything is here right now” does not provide any pointers that might overcome the essential ignorance.
– Yes, words as pointers….of course.
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