Being: the bottom line

Since I am busy writing my next book (for a change), I have been looking through the past 25 years of written essays and reviews, looking for material that is not currently available anywhere. And there does seem likely to be quite a bit. So I will be (re-)publishing some of this over the next few months. The first of these is a two-part (quite long!) review of the book by Nathan Gill (who sadly died some years ago), I wrote the review back in 2006 but it is still relevant – possibly more so.

A Review of the book “Being: the bottom line” by Nathan Gill and a critique of Neo-Advaita.

This is a courageous book in that it openly tackles some of the most difficult questions that neo-Advaita has to answer and it doesn’t shy away from those that are phrased in the most challenging ways. It is also a dangerous book, in that it appears, superficially, to be providing satisfactory answers. Nevertheless it is a valuable book, albeit not perhaps for the reasons the author intended, in that there are some very searching questions and Nathan’s attempts to answer them expose the vulnerability of the neo-Advaitin position.

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The reification of ignorance

The reification of ignorance or the One-percent Brigade

There has recently been a brief spate of posts relevant to this topic on the Advaitin List. I rarely post there these days for fear of getting involved in long arguments with members committed to opposing views. But, after someone claimed that 99% of Advaitins accepted that ‘ignorance’ was a really existent entity, I posted to assert my membership of the ‘1% Brigade’, explaining that “I mainly wanted to reassure those readers who were dismayed to think that they were in the 1% and apparently did not understand Advaita!”

What I said was:
“(In volume 2 of ‘Confusions’), one of the aspects that I specifically address is the notion of avidyā as a really existent entity and I am afraid that I have to conclude, using reason and common sense, as well as the quotations, that what is meant by ‘ignorance’ is simply ‘lack of knowledge’. Essentially, it is a language problem. So, yes, there is certainly ignorance in the deep-sleep state, simply because the mind is resolved and incapable of having knowledge about anything. But there is no mūlāvidyā, I’m afraid. And I hope that many will be convinced if they read all of the arguments.”

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