The discussion that follows stems from a comment I made on a recent article in the July NOW Newsletter. This is produced by a group in Australia led by Alan Mann and is a resource for the works of Thomas Traherne, as well as Douglas Harding, John Wren-Lewis and George Schloss.
I publish our email exchanges verbatim, as they occurred, below. Please feel free to add any useful comments!
Regarding your preferred definition of ‘real’ (“The definition of real which I prefer is: actually existing as a thing or occurring in fact; not imagined or supposed.”):
Does a chair exist? As a chair? What if I remove the legs and back; is it still a chair? Was it a chair a year ago, 10, 100, 1000 years ago? What about similar periods in the future? I suggest that it is not the chair that exists at all, it is the wood out of which it is made. (And the same argument applies to the wood over longer timescales.) A ‘chair’ is not real; it is only name and form of wood. Etc. ‘Things’ are not real; no ‘thing’ exists in its own right; it is dependent upon something more fundamental for its existence. And this goes on, all the way back to Consciousness.
The unequivocal and uncompromising declaration of Advaita is that ‘Nothing is ever born; there is no creation.’
If so, what is ‘all this’ that we see?
Well, if such a question arises, the scriptures invoke the IkShaNa shruti – to explain creation. It is just a conceptual model – a fact which the shruti itself affirms. A throb in brahman is said to have engendered a formless Hiranyagarbha, as the Creator, whose thought then projects a world. Sage Vasishta explains very clearly in the Chapter on Origination in Yogavasishta that “Hiranyagarbha is born within the Supreme Self. He has no form. His body comprises his mind only. There is no physical body for him. The five fundamental elements are born from Hiranyagarbha through his mentation (thought process). Hence the five elements and the subsequent products arising out of them like the gross worlds do not have reality. They lack Beingness. They are not really born. They are like the horns of a rabbit.”
While answering the question of “What is this universe?” the physicists too figured out from their calculations a similar mechanism. What they find is that there is a high probability of a vacuum fluctuation in an absolutely quiescent thermodynamic equilibrium giving rise to a single conscious brain (mind) within it rather than the entire gamut of universes, galaxies, livable planets, living creatures. us and so on. Continue reading →
I wrote a Blog Post with the title “How Many Universes Make A Multiverse – The Story of Bhetala” inspired by a story narrated by Sage Vasishta in the first part of the Sixth Chapter: Nirvana in Yogavasishta. The Link to the Post dated Nov 4, 2009 is here. The metaphor described was as follows:
“Think of the universe that we are all living in to be a humongous fruit.
There is a bough with thousands of those fruits.
There is a tree with thousands of such boughs.
There is a wood with thousands of such trees.
There is a mountain with thousands of such woods.
There is an island with thousands of such mountains.
There is a huge globe (mahi peetha) with thousands of such islands.
There is a huge star system with thousands of such globes.
There is a heavenly egg with thousands of such star systems.
There is a sea with thousands of such heavenly eggs.
There is an ocean with thousands of such seas.
Thousands of such oceans will be the waters in the stomach of a man.
That man’s name is Vishnu. Continue reading →