Q.545 – How can I ‘do’ anything?

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Q.544 – Evil in the world

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Q.543 Life-coaching

A: Fundamentally, everyone is already the Self/Brahman/Absolute (whichever word you prefer), since there is only the nondual reality. But of course most people do not know this. They are only interested in pursuing money/fame/relationships etc. and would never accept the truth or even be interested in listening. Assuming that you, yourself, are convinced of the truth, you would simply be wasting your time attempting to explain this.

Nevertheless, again assuming that you fully accept Advaita, you know that these ‘others’ are in fact your Self, so why would you want to propagate their mistaken view of life? The only reasonable approach is to be available to help them move towards the truth if they actively seek to do this, but simply to let them continue in their ignorance otherwise.

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Q. 542 ‘Doership’ and Osho

A: Osho is not a reliable source of teaching according to Advaita. I have read a few of his books and was most impressed by his breadth of knowledge. But his sources are many and he does not always differentiate. There are several non-dual teachings and any may take you to the final understanding. But my own knowledge is now strictly oriented towards traditional Advaita (Gaudapada-Ṥaṅkara-Sureshvara).

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Advaita in the West

Readers of my books and blogs will know that, over the years, my position has shifted from early support of modern Western teachers to an increasing criticism of anything other than the traditional approach of Ādi Ṥaṅkara. My book ‘Enlightenment: The Path through the Jungle’ spelled out the key differences between these approaches and explained why so many aspects of modern teaching failed the seeker. More recently, my ‘Confusions in Advaita Vedanta’ books(s) are addressing specific topics in Advaita and showing how many post-Ṥaṅkara teachers have distorted or even rejected the original explanations and thereby brought much confusion to today’s seekers.

My next book will specifically address the problems of trying to learn about Advaita in the West and how to spot the indicators of good and bad sources. I have been doing lots of research for this book, endeavoring to look at all of the current websites purporting to teach nonduality, and Advaita in particular. In the process of doing this, I came across this paper by Phillip Lucas, who was a Professor at Stetson University in Florida until 2021. He has kindly given permission for me to post it here. In it, he looks at the modern attempts to teach a modified version of Advaita, adapted to Western ‘ethos’, and the increasing criticism of these attempts by those, such as myself, who espouse the traditional approach. It is quite long, so I will be posting it in around 6 parts over the next couple of months. The first part follows. My sincere thanks to Prof. Lucas.

Q.540 Following Bhakti Yoga

A: There are two main points here.

First, since you are asking a question about Advaita, you must appreciate that, in reality there is only Brahman, or Consciousness. From the empirical standpoint, of course, you see a dualistic world with other people etc. and, from this point of view, it is not unreasonable to speak of a god, or gods. But anything to do with this empirical point of view has to be provisional only. It all has to be acknowledged as simply name and form of that non-dual reality eventually. That ‘acknowledgement’, and the firm belief that it is true, is what we call ‘enlightenment’.

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Meaning of anubhava

The Sanskrit term that is interpreted by many modern teachers as ‘experience’ is anubhava. And indeed ‘experience’ is one of the translations given by Monier-Williams, along with the expansion “knowledge gained from personal observation or experiment”. (Ref. 179) But words such as ‘understanding’ and ‘apprehension’ are also given and these are much closer to the intended meaning.

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Q.538 Duḥkha and Stress

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Q.537 Need for a Guru

A: It is highly desirable to have a qualified, traditional guru. There do not seem to be many of these around today and it is unlikely that you happen to have one conveniently close by! Consequently, the best you can do is to read books that reliably present material in the traditional manner (unfolding scriptural texts and Shankara commentaries) and listen to recorded talks from similarly reliable sources.

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