Category Archives: Ramesam

Ramesam’s Blogs

The Weird World Of Small Things

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You are certain of your toothbrush being in the  bathroom when you walk in there after a good night’s sleep.  You have no doubt, the water comes to a boil in two minutes in the microwave for the delicious morning cuppa.  You are pretty sure how long it takes you to drive to the office.  That is all true. But the particles that constitute you or your toothbrush are not  predictable with that sort of certitude where they will be at any given time or when they appear at a given place!

Quantum Physics studies how the tiny particles like electrons, protons and atoms that constitute everything behave. Quantum Physics sobers us down quite a bit when it is a question of being sure of things.  It teaches us not to be so definite and deterministic.  It comes out with mind-bending mathematics and unbelievable concepts almost bordering Vedanta.  Dr. Niels Bohr, a giant among Quantum Physicists, famously said: “Anyone who is not shocked (by the concepts of Quantum Physics) has not understood it.”

For all that, Quantum Physics is not an esoteric theory. It comes with redoubtable experimental back up and unfailing proof.  Continue reading →

We are all an entangled web

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Quantum Physics is the science of small particles. The strange and counter-intuitive phenomena it predicts often leave us stunned. It says that if two particles were together once, they never lose their connectedness even after they get separated.  Each particle readjusts itself in response to any change in the state of its counterpart which might even  be several millions of miles away.  The readjustment is instantaneous and happens without any sort of messaging link between them.  So if you met Dr. Singh once, you can never escape from getting affected by what happens to him, even if you run away to another galaxy!

Unconvincing?  Do not blame yourself. Continue reading →

Reality ‘Out There’ And Quantum Physics

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 “Hello!”

“Hello!”

“Is Dr. Singh there?”

“Sure, he is.”

“Is he not in New York?”

“Certainly not.”

Not in London either?”

“No, he is definitely here in Delhi.”

“Is he sleeping?”

“What?! …….  Sleeping? …….  No, he is in his office and very much awake.”

Dr. Singh’s Assistant, though a bit bewildered, sounded very confident in his replies. But I remained unconvinced.

If the probability of Dr. Singh being in New York is zero, and his being present in Delhi is one hundred percent, there must be some probability of his being in London in-between!  Further, his Assistant asserts that Dr. Singh is awake. How does he know Singh’s state so definitely without actually seeing him?  Don’t think that I lost my wits or I am an over the top Vedantin.

Continue reading →

Eka jIva VAda – I Am Alone: Part V

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Part – IV

This Post responds to the Comments of 18th April made by Suka.

(Suka’s Comment in blue and my response in black).

S:  Mithya is defined as sadasadbhyām vilakṣaṇam – meaning it cannot be categorically classified as truth or false. Mithya is vyāvahārika, experientially efficient, substantially unreal. 

R:   vyAvahArika and prAtibhAsika fall under mithya.  Both vyAvahArika and prAtibhAsika are experienced in their respective spheres, and both derive their reality based on the Reality of the immutable substratum. Dr. Mani Dravid Shastri also suggests in his lectures on adhyAsabhAshya that, “mithya can be divided into two categories, namely vyAvahArika or empirical and prAtibhAsika or illusory.”

S:  The argument tat pot is an illusion does not hold water, because pot does hold water.

R:  “Holding water” too is as much an illusion as pot or water!!

Continue reading →

Eka jIva VAda – I Am Alone: Part IV

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Part – III

This Post is once again in continuation to the discussions on my earlier Posts.

I shall try to answer the questions and clarify on some of the conceptual issues raised by our esteemed Colleague Suka in his Comments of the 15th of April.

That we have to necessarily use words to express ourselves is pretty obvious. But the words come with their own baggage especially when we use them in contexts that are non-quotidian and are hence liable to be understood or misunderstood in unintended terms. Therefore, it looks to me that I should begin with clarifying the meaning of some of the words, and many a time, this by itself, will have the potential to resolve some of the pending confusion.

Suka observed, inter alia, in his comments of the 15th April:

I)   “Traditionalists (do not) consider neither māṇḍūkya bhāṣya nor vivekacūḍāmaṇi as authentic works of śaṅkara for this very reason.” [I guess “do not” is a typo.] Continue reading →

S&T Developments You may Like To Take Notice Of

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If our valued Readers are interested, I propose to start a New Series of Posts on some of the latest Scientific advances that could be of interest to our Community of Advaita Thinkers and Philosophers. These Posts will be infrequent and in the form of simple “Alerts” on the current research findings. What gets reported by me will obviously be constrained by at least two of my own limitations:

(i)  The conscious and or unconscious ‘filtering mechanism’ exercised by my mind in selection of the topics; and

(ii) What research papers happen to come to my notice.

For the present, here is a sample Post to show how I propose to structure this venture taking selections from the works published during the last couple of weeks:

[If Dennis agrees and if there is sufficient interest, we may continue and improve upon this idea.  Readers may like to send their views to Dennis (in confidence, if desired).] Continue reading →

Eka jIva VAda – I Am Alone: Part III

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Pat – II

Our esteemed colleagues Suka and Martin  made certain important observations on the earlier Posts of mine on this subject. So I felt it may be better to respond to the points raised by them without any further delay before resuming my presentation  with regard to Eka jIva vAda.

A:  About the similarity between Wakeful and Dream Worlds:

Suka pointed out to the three distinct orders of reality distinguishable from the way we experience them and opined that dream and awake world cannot be treated at par.  He said that a dream world was a ‘bhrama‘  whereas the awake world was ‘mithya.’

Continue reading →

Eka jIva VAda – I Am Alone: Part II

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Part – I

The quintessential teaching of Advaita is well encapsulated in the famous half-verse long apopthegm comprising eight words:

Brahma satyam

Jagat mithya

jIvah brahmaiva na aparah

(Brahman alone is Real; the world is unreal; and the individual (jIva) is in actual fact non-different from Brahman).

Thus the jIva-brahmaikya vAda (the Doctrine of the Identity of the individual and Brahman) effectively sums up the message of Advaita.

All of us are jIvas. Obviously then, without doubt, we are Brahman.

However, we outdo Brahman, if I may say so, with two additional qualities. These are (i) a delimited size, shape etc. (finitude in dimensions) and (ii) an ID (individual name, lineage etc.). Continue reading →

The Past and Future Are In The “Now” Only

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The 53 min long Physics Video on “Illusion of Time” is now available on Youtube.
If you have not already seen it, you should not miss as a Vedantin.
Please watch it to know the latest developments in Physics on What is Time, Time travel etc.  What does “Now” mean is covered from about 20th minute to 32nd minute.  There is nothing like a  ‘past’ that has given way to the ‘present’ in absolute one dimensional time. 
As Dr. Albert Einstein said: “The distinction between past, present and future is only an illusion, however persistent. (In a letter to Michelangelo Besso, 21 March 1955).
One aspect not covered in the Video is this: It is easy to imagine for any one that the present “now” (at this moment) can develop into any number of different possible scenarios in the “future.”  Each such possibility could happen in one or the other universe out of multiple universes (H. Everett’s hypothesis).  Similarly then, because of time symmetry in physical laws, one can imagine that the present “now”  (as an outcome) has multiple possibilities in the past.  (One strange consequence is one can never be sure that one is definitely the child of only a specific couple!).
The Link:  Click  here.

Eka jIva vAda – I Am Alone: Part I

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The Question at # 340 is, IMO, a landmine!

It sounds quite innocuous but barely conceals the explosive depths of its profundity.

It’s a cleverly worded question on the very origins of you and me, of the world, nay, of the “creation” itself, pregnant with implications on what comes first – the ‘witnessed’ or the ‘witnessor.’

The answer would inevitably be a replay of the classic debate on perception-based-creation (dRshTi-sRshTi-vAda) vs. creation-based-perception (sRshTi-dRshTi-vAda). But Advaita holds, contrary to either view, quite counterintuitively, that nothing has ever originated (ajAti vAda). Continue reading →